When I first saw a story about the Rabbi of Springfield, Ohio giving his views on the Trump campaign's racist invective targeting Haitian migrants, I was heartened at what I assumed would be a clarion call to stand by the stranger in our midst. Then I read the actual story, where the Rabbi instead echoes the hostility in the worst way -- contending that Haitians lack "Western civilized values", stating that "white, Anglo-Saxon Protestant" residents were being "disenfranchised", and contrasting today's immigrants from Jews whom, he said, "wanted to assimilate, they wanted to be good Americans" -- and I felt embarrassed and sad. As much as Ohio and national Jewish organizations might speak otherwise, this would be -- both locally and nationally -- seen as the paradigmatic "Jewish" take.
There has, however, been a modest update to this story, which I found a bit more heartening. The actual Jews in Springfield (it's a small community; this Rabbi commutes from Columbus) made clear that they did not endorse or accept these sentiments. They pushed their Rabbi to do better -- to issue an apology, to acknowledge his lack of knowledge of the actual circumstances of both the community and of their new Haitian neighbors, and to meet with representatives of the Haitian community,
“I was not well-informed on the situation with the Haitian immigrants,” [Rabbi Cary] Kozberg said. “Since the interview, I have learned much more about the immigration situation in Springfield. My opinions have definitely been modified.”
Kozberg made his statement alongside Temple Sholom’s president, Laurie Leventhal, who told the Observer that her rabbi made a “mistake” and would be pursuing teshuvah, or the Jewish process of repentance.
“We are not giving him a pass,” Leventhal said. “He has asked lots of questions and learned lots of stuff about what’s going on in Springfield, and he has changed his views. And that is how human beings grow. And that is what we are about. And I hope that you will not go on a witch-hunt and take a situation in a city that is so hurting and make it worse.”
This was coupled by additional moves by area Jewish organizations to express support for the Haitian community:
Viles Dorsainvil, a local Haitian community leader in Springfield and the executive director of the Haitian Community Health and Support Center, told JTA on Monday he hadn’t been aware of Kozberg’s comments and hasn’t received any communication from the rabbi. But he said he had been glad to receive a letter of support from the Dayton Jewish Federation, which the federation had sent to him on the same day JTA published Kozberg’s interview.
In their letter, the federation heads introduced themselves as “your Jewish neighbors to the west” and added, “It is a core tenet of our faith to ‘welcome the stranger.’ We, along with so many others of different faiths and cultures, whose ancestors made this journey before you over the decades, support your quest, and welcome you. We are sending all our virtual thoughts of goodwill your way, including our prayers for your safety.”
The letter was touching, Dorsainvil said. “We’re so happy that the Jewish community in Dayton reached out to us,” he said, adding that he, too, saw similarities between what Jewish immigrants to the United States experienced in the past and what Haitian migrants are currently experiencing.
I'm not asking anyone to give Kozberg a prize here. For one, he hasn't really done anything yet. I'd also suggest that "Most people don’t know me as a racist" doesn't quite communicate the sentiment that Kozberg I think is trying to get across. And even amongst his congregants, there is a split between those who think his apology is "genuine", and those who more circumspectly "hope" that it is. The local Jewish news coverage indicates that Kozberg maybe has a bit more of a self-pitying streak than might otherwise be let on, quoting him repeatedly suggesting that the initial interview he did was a "politicized" and "taken out of context." I'd also note the congregation, even as they recoil against his "racist" statements, is standing by him as their Rabbi -- noting that they have a thirty-year history they're looking across whereas all the rest of us are only accounting for this past week. It is a fair note, and one that I hope we can remember with regard to other potential instances where someone imbricated in a particular small community spikes to prominence for acts of (real, genuine) bigotry and is not immediately met with exile.
But on the whole, what I'm really flagging and really heartened by is not Kozberg but the Springfield Jewish community. When someone they loved and who they were close to and who was their leader stepped out, they stepped up. They demanded accountability. They used their own voices to try and set things right. It's never fully possible to make these wounds whole. But I've seen far, far worse attempts than this, and I hope the project of Teshuva and repair continues to make amends and build new bonds in Springfield.