Pages

Tuesday, April 09, 2024

You Can't Accept Me If I Reject You Second!


There are many instances where I think BDS protests are misguided, problematic, or even morally abhorrent. But I'm not sure I've ever seen a case that more exemplifies BDS in its most petty, penny-ante self-aggrandizing form than this story coming out of San Francisco's Contemporary Jewish Museum, where seven anti-Zionist Jewish artists withdrew accepted pieces from a scheduled exhibition:

In a statement posted Friday on Instagram, the artists said they responded to the museum’s open call for works “to make visible the existence of anti-zionist Jewish artists in California.” They anticipated that curators would reject their pieces, which included explicitly pro-Palestinian messages such as “Free Palestine.” Several of the artists openly identified as anti-Zionists in their statements. They were surprised when guest curator Elissa Strauss accepted pieces by seven of the artists in the collective.

Following this "surprise" acceptance, the anti-Zionist artists fired off a list of demands in an obvious attempt to concoct an excuse to withdraw from an exhibition they never intended to join in the first place: 

In addition to demanding that CJM divest from pro-Israel funders, the artists sought extraordinary control over their artwork. They requested that the museum amend the terms they agreed to by giving them the ability to modify or withdraw their works from the exhibit at any time, and to have autonomy over wall texts, artists statements and other framing. (In their Instagram statement, the artists wrote that they were concerned about “potential curatorial both ‘sides-ism’” and about the possibility that their pieces would appear next to ones that “grieve Jewish deaths without acknowledging the genocide of Palestinians.”)

The museum, which communicated to all the artists in the exhibit that their work might be "presented in proximity to artwork(s) by other Jewish artists which may convey views and beliefs that conflict with [their] own", refused to accede to these demands, and the anti-Zionist artists subsequently announced their withdrawal from the exhibition.

So just to recap what went down:

  1. A bunch of anti-Zionist artists submitted works to a Jewish museum convinced that they would be summarily rejected, because of course the Zionist Entity would never permit their bold dissenting vision to see light of day.
  2. The museum accepted their proposals because it wanted to present a range of contemporary Jewish voices, which included anti-Zionist perspectives.
  3. The artists, clearly stunned to see their bluff called, followed up by demanding the museum kick out pro-Israel stakeholders and that their work not be displayed in the proximity of the Zionist artists.
  4. The museum refuses the demands, and the artists storm off in a manufactured "huff" -- in quotes because they very clearly did not want to be part of this exhibition to begin with and were hoping to make some sort of statement about Zionist censorship, only to have the tables turned and have it made quite evident that they were the ones trying to thwart representation of the diverse range of Jewish perspectives.
The museum, incidentally, will display prominent blank spaces where the artists' works would have hung, to symbolize their non-presence and draw attention to their decision to withdraw from the relevant community, which I think is fabulous. It also more concretely demonstrates the value of responding to the stilted, cloistered demands of BDS with a genuine commitment of openness and receptive engagement. Had the museum simply summarily rejected the artists, they would have no doubt issued one of those classic disappointed-ecstatic statements about how they were being censored and the hegemony of Zionist in the Jewish world leaving no room for alternatives. Instead, they were caught bluffing, it being obvious that they were the ones seeking censorship and narrowness, and that their non-presence in this community event was entirely a function of their own choices. There's a lesson to be learned here; though I'm unconvinced that many of the Jewish entities who may be faced with similar choices will internalize it.

And for what it's worth, I don't think the Contemporary Jewish Museum was (counter-)bluffing here -- "accepting" the anti-Zionist art pieces only in the expectation that the artists would do exactly what they did and withdraw -- and I hope they weren't. There are a range of Jewish voices on matters of Israel and Zionism right now, and works which are otherwise meritorious but express dissident views should be permitted their place in our communal conversations. Had the works been put on display, I would hope that everyone crowing about how the CJM sure showed those BDSers what's what would have been equally emphatic in defending the CJM's right to include those voices as part of a larger exhibit. Speaking as someone who recently helped organize a collective Jewish event whose contributors adopted a range of views, not all of which I personally agree with, I very much object to the notion that the right standard for inclusion in collective affairs is bounded by my personal ideological preferences. The CJM adopted the right approach, and should be lauded for its commitment to Jewish representation irrespective of a lack of similar commitment from other members of our community.

No comments:

Post a Comment