There's an old saying passed around by soldiers, that goes something like: "Don't worry about the bullet with your name on it. Worry about the piece of shrapnel marked 'occupant'."
The point of the story is to impress the fundamental impersonality of war. Who lives, who dies -- there's nothing special about it. The bullet or bomb or rocket doesn't care about you; the person firing it doesn't care about you either. In 99.9% of cases, it has nothing to do with you in any meaningful sense. We have for ourselves a thick understanding of our own choices and values and importance, but none of that really plays any role in who gets hurt. The bullet that comes for us almost certainly will not have our "name on it".
At one level, this outlook is a corrective to main character syndrome, where we all imagine ourselves to be very special indeed, and so the reasons good or bad things happen to us relate to our specialness and our special choices. The bullet is inscribed with my name because I made distinctive choices which made someone take notice of me and decide to specifically take me out.
But at another level, this saying is also about undermining a sense of security based around our own ordinariness. In many respects, most of us I think don't imagine ourselves as "special". We don't stand out, we don't see ourselves as making some sort of radical or impactful choice that would cause someone else to go to the trouble of crafting a bullet specially for us. I'm just a regular guy, doing ordinary things. There's nothing special about me, so why would anyone bother to target me, of all the people in the world? And the answer is that maybe they wouldn't -- but the shrapnel marked "occupant" is distinguished precisely because it doesn't bother to target at all. Your mundanity will not save you.
I've been thinking about all of this in relation to my own coping mechanisms as I envision what the future might hold over the next four years. One mode of "reassurance" is to tell oneself that Trump and Trumpists aren't really going to go after me; they are targeting other, more distinctive communities (such an immigrants, or trans individuals). Of course, this cope might not even be right on its own terms (it's entirely plausible he will target, e.g., Jewish college professors). And to the extent it is right, even thinking this way wracks me with guilt -- "I feel better knowing it's others who will be hurt".
But there's a more fundamental problem at work here. Finding reassurance in terms of who is likely to be "targeted" tries to find security in normalcy and ordinariness. It's that notion of "I'm just a regular guy, I'm doing nothing special or out of the ordinary -- why would anyone bother to come after me?" And again, I think that self-conception is incredibly common. Some of you might have seen interviews with undocumented immigrants who claimed that, if they could vote, they would have backed Trump. This feels inconceivable -- how could they do that, when Trump says he wants to enforce their deportation en masse? The answer they give is basically: "he's not talking about me." Why would he be? I'm just trying to work hard and build a better life for my family. He must be talking about the criminals and the rapists and the predators. I'm just a normal guy, doing normal things. There's no reason why someone would go through so much trouble just to hurt me.
This in-depth story from a few months ago, about a trans girl in Florida who was on her middle school's volleyball team. The reassurance her mother tried to draw on was entirely centered around her daughter's ordinary mundaneness -- she's just a regular tween, going through normal adolescent experiences, who wants to play a sport. She's not even an especially good volleyball player! Who could be bothered to care about something so fundamentally normal?
Of course, it doesn't work. Her normalcy doesn't save her. Now certainly, in the Florida case one could say that this kid absolutely was personally targeted (the article suggests there were only two trans female athletes in the entire state at the time). The school board, the police, and so on -- they very much went after her when they found out she was trans and participating in public school athletics. But in a truer sense, I don't think it's accurate to say that what happened had anything to do with "her" at all. She is better described as the victim of the GOP's saturation bombing directed at the trans community, broadly; a campaign that self-consciously does not care about any of its victims as individuals. It's not about her. She's simply the occupant.
If one wants to catastrophize further, I sometimes think about what would happen if our newly-elected overlords got us into a global hot war (Trump's pick for Secretary of Defense is a Fox News personality who openly promoted the idea of a first strike attack on North Korea). It feels, and some sense is, cosmically unfair that such a war would effect me. What do I have to do with anything? I didn't vote for this! I think this whole thing is stupid! But what's true for soldiers is even more true for civilians caught in war zones -- we're all just regular people, and our regularity simply does not matter (this insight applies to other civilians who are actually, and not just hypothetically, stuck in actual war zones right now). If the rockets start raining down on Portland, it will do me no good to call out to them and say "I had nothing to do with us -- go over there!" They in no way will have my name on them, and they will nonetheless be implacably indifferent to me.
Perhaps the moral of the story, then, is to not be afraid to stand up. Your normalcy, your ordinariness won't save you. Maybe it should, but it won't. It may or may not surprise you to know that this conclusion is very hard for me to grasp onto. I actually don't have any desire to stand out, I'm not looking to present a visage one cannot look away from. I'm fine doing "ordinary" politics and writing and participation, but I have no desire to be special beyond that. My fondest wish is that the world leave me alone and I leave it alone in turn.
But that probably isn't going to be an option. Someone like me may or may not be directly targeted for abuse and oppression -- as a Jew, as an academic, or as a Democrat. But targeted or no, there's always the chance that some shrapnel will find me as an "occupant". I don't think of myself as particularly special or distinct, I have no illusions that I represent some critical node in the Resistance to Trumpist oppression. I'm just a regular, normal guy. But normalcy will not keep me safe.
What's pernicious is how the particular is always the gateway into the broader. Willie Horton is, in their eyes, a reason we should treat black people as presumptive dangerous criminals. Bernie Madoff is a reason we should treat Jews as greedy money changers. An undocumented immigrant committing a crime is a reason to deport all of the undocumented immigrants.
ReplyDeleteAnd that makes its way into the most mundane spaces where the stakes are far lower, as you note. Lia Thomas succeeding modestly in college swimming is a reason that no transgender athlete should be allowed to compete in sports. It doesn't matter that the volume of successful transgender athletes is exceptionally low; they're presumptively not allowed to have ANY success, lest they prove the transphobes' point that them competing is unfair. Similarly, it doesn't much matter that undocumented (or, for that matter, documented) immigrants commit crimes at lower rates than non-immigrants; they are presumptively illegitimate, so any crime committed by any immigrant is a blight on the entire population.
And that is, of course, because it's never about crime or fairness in sports or whatever; it's about the fundamental legitimacy of disfavored groups. And being an ordinary person has never been, as you noted, something that saves you. There were certainly well-documented self-proclaimed "good Jews" in Hitler's Germany, who thought the Nuremberg laws didn't apply to them, and who tried to stop Jews fleeing pogroms in eastern Europe from entering Germany. History isn't repeating itself, but, as the saying goes, it never stops rhyming.
One tactic of authoritarianism raining shrapnel--the violence and oppression are random, so no one knows when they'll get hit and why. That way, everyone's afraid of the power. That said, its a safe bet that higher education, professors, and lawyer dissidents will have bullets with their, I mean our, names on them. Vance actually said universities are the enemy and need to be aggressively attacked in a 2021 speech.
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