Jonathan Greenblatt Trusts Donald Trump

Yesterday, I flagged one of the scarier entries in my "Things People Blame the Jews For" series when Donald Trump baldly asserted that if he lost, it would be the Jews' fault. It was a clear foundation for a "stabbed in the back" narrative that puts Jews at tremendous risk in an environment where far-right antisemitism increasingly isn't all that "far", but has penetrated every nook and cranny of the modern conservative movement.

Unsurprisingly, these comments were met with outrage by many Jewish institutions and leaders. That's appropriate and well-earned. Donald Trump and the MAGA movement he leads is a menace to the American Jewish community, and Jews have never hesitated to identify it as exactly what it is. But in that context, I have to flag the particular statement by ADL chief Jonathan Greenblatt, which stood out for its unimaginable fecklessness, particularly from the putative leading voice against antisemitic hate. Here's what Greenblatt wrote:

Here we go again.

I appreciate that former President Trump called out antisemitism and recognized its historic surge. 

He's right on that. 

But the effect is undermined by then employing numerous antisemitic tropes and anti-Jewish stereotypes — including rampant accusations of dual loyalty.

Preemptively blaming American Jews for your potential election loss does zero to help American Jews. It increases their sense of alienation in a moment of vulnerability when right-wing extremists and left-wing antizionists continually demonize and slander Jews. This is happening on college campuses, in public places, everywhere. There are threats on all sides, period.

Let’s be clear, this speech likely will spark more hostility and further inflame an already bad situation. Calling out hate is important, but I can’t overstate how the message is diluted and damaged when you employ hate to make your point.

What is striking about this is how it bends over backwards to assume Trump is actually an ally of the Jews. He's a good guy! He's our friend! It opens, incredibly enough, by lauding Trump for having "called out antisemitism", and closes by praising him for "calling out hate". The framing is entirely centered around a premise that Trump is trying his level best to help the Jews, but is sadly undercutting his own best efforts by ill-chosen rhetoric or misplaced blame.

This is the theme. His efforts against antisemitism are "undermined" by his antisemitic tropes -- not that his antisemitic tropes are promoting exactly the sort of antisemitism he intends to promote. His setting up Jews to take the blame "does zero to help American Jews" -- again, assuming the goal is to help American Jews and he's failing, not that he's trying to threaten American Jews and succeeding. There's the de rigueur (for Greenblatt) pivot to taking a shot at left-wing antizionists who, whatever their sins, have nothing to do with this conversation. And finally, he concludes by saying that Trump's efforts are "diluted" and "damaged" by his forays into hate -- again, a framing that takes as a given that Trump is intending to be a friend of the Jews but is inexplicably hurting his own cause.

This is a framing I've seen regularly in how Greenblatt talks about Trump's antisemitism (and Elon Musk, for that matter). And it stands in obvious contrast to how he speaks of perceived antisemitism on the left -- say, from campus pro-Palestine encampments -- whom, it should be said, also frame their actions as in pursuit of a broader paradigm of opposing bigotry and inequality, antisemitism included. Needless to say, antizionist protesters accused of antisemitism are not given Trump's courtesy treatment of a compliment sandwich. One cannot imagine Greenblatt opening his remarks about antisemitic invective in collegiate encampments by frontloading his appreciation that they "called out antisemitism." One can scarcely fathom him framing his criticisms of antisemitic tropes or actions in terms of the protesters "undermining" their attempts at showing solidarity with Jews, or "doing zero to help" the Jews on campus, or "diluting" their anti-racist message, or anything else that suggests that the protesters' antisemitism is some sort of accidental stumble at odds with their true intention of being allies of the Jews.

Now one could say that the reason Greenblatt doesn't speak of the campus protesters in those terms is that he does not see any basis to credit their self-avowed bona fides as opponents of antisemitism. They have not earned such trust in the face of their actions. Leave aside whether that's a fair dismissal; leave aside whether he's right in what he adjudges antisemitic at all. The point is that if the defense of Greenblatt not giving the anti-Zionist left praise and gratitude before criticizing their usage of antisemitic tropes is that he does not believe they have earned Jews' trust, then it follows the reason he's so gentle with Donald Trump is that Greenblatt believes Trump is fundamentally trustworthy. I can think of no more damning indictment of his judgment, as a putative leader in the fight against antisemitism, than that. And that colossal failure of judgment is ultimately why Greenblatt has proven himself utterly incapable of effectively rallying against the rapidly rising tide of antisemitism overtaking the American right. 

As an organization, the ADL, I have to reemphasize, has many people doing absolutely invaluable work on antisemitism. They have some incredible staff who are doing amazing things. I still do not see any other group in the American Jewish space capable of replacing what the ADL does for us.

But as the ADL's head, Greenblatt has proven, time and time again, that when it comes to Donald Trump and mainstream conservative antisemitism he cannot rise to the demands of the moment. Ultimately, despite all the evidence, despite all the history, despite all the hatred, Jonathan Greenblatt fundamentally trusts Donald Trump to be a friend of the Jews. So long as he cleaves to that nightmarish delusion, he will never oppose Trump's bigotry with the moral clarity and decisiveness the Jewish people need.