Saturday, January 11, 2025

The Last Lazy Weekend

"Do you have any plans?" "Not really, just having a lazy weekend."

I cannot count the number of times I've had this conversation. I love lazy weekends. I like sleeping in and just vegging on the couch with my wife more than 99.9% of possible "activities" I could plan out in the wider world. 

This weekend is set to be a wonderful lazy weekend. We have no major tasks to do, no major outings planned. We might grab brunch and drop something off at the post office. I'll watch football. She'll probably play Mario Kart.

On Monday, we go to hospital to begin an induction. When we return, we'll have a baby. He will bring joy, and laughter, and growth, and no doubt many sleepless nights.

But I suspect we won't be having any lazy weekends for a while.

Goodbye, lazy weekend. You will be missed.

Friday, January 10, 2025

Things People Blame the Jews For, Volume LXXIII: Los Angeles Wildfires


The raging fires that have torn through the Los Angeles area are gripping the world's attention. Natural disasters like these don't typically have a direct culprit to blame, though of course, in a more abstract sense changing weather patterns brought on by global climate change play a role.

Or, you know, it's a Jew thing.

Jewish control over the weather is well-known trope to readers of this series, and few can forget congresswoman Marjorie Taylor Greene contributing "Jewish space lasers" to the antisemitic dictionary. But a variety of far-left groups now are making their own entry into the genre by tying the fires to America's support for Israel. For some, the rhetoric seems to be one of divine retribution, akin to how Mike Pence thinks of hurricanes ("When US taxes go to burning people alive in Gaza, we can’t be surprised when those fires come home."). Others play the game where America's foreign aid budget is presented as dollars out of hard-working American pockets, or, in this case, the Los Angeles Fire Department budget -- never mind that those pots of money have nothing to do with one another and in any event the widespread meme that the LAFD faced a draconian budget cut last year appears to be false (the fire budget is actually $53 million more than it was last year, but if I fact-checked every subclaim in this series I'd never get any sleep at all).

More broadly, I was just thinking about how the immediate right-wing pivot to blame the fires on "DEI" (by which they mean, the fire department has women in its leadership) reminded me of classic antisemitic conspiracy theorizing -- the immediate impulse to find the Jewish connection and shriek "this explains everything!" Whereas some pin every bad thing in the world on "the Jews", others do the exact same thing but plug in "diversity" or some other analogous buzzword as their "explanation of first, middle, and last resort". Remember when the Wall Street Journal blamed the collapse of the Silicon Valley Bank on the fact that it had one (one!) Black director in its board? It's the same play. The conspiracy theory "explains everything" because it always "explains everything", because that what a conspiracy theory is -- it is a way to immediately, reflexively, and automatically explain anything and everything by reference to whatever it is you hate.

The "wildfires are caused by DEI" takes the rhythm of an antisemitic conspiracy theory and applies it to a new context. But while I certainly enjoyed basking in that familiarity, it is always reassuring to know that someone would go the OG route and blame the Jews and Jewish institutions directly. Not that I had any doubt it would go that way -- it always does, sooner or later.

Thursday, January 09, 2025

A Lawsuit is Not a Press Release


If I were a judge, I think I'd be a lot more sanctions-happy than most judges.

Bad legal arguments bother me. And more specifically, lawsuits that are filed not because there's an actual colorable legal claim, but as a form of press release -- a ritualized airing of grievance trying to drape itself in the seriousness of a lawsuit -- strike me as intolerably obnoxious and abusive. Many defamation suits fit this profile (who needs SLAPP when there's Rule 11?), but there are others. And too often I see people cheer these suits (at least when they fit the right ideological profile), and I hate to see it -- these lawsuits serve no purpose other than to allow gloryhounds to chest-thump their virtue while wasting time and resources, not just of the judiciary, but of the very social movement they claim to be advocating for.

One example is the "class action" lawsuit recently filed against two Bay Area Democratic Representatives claiming that their votes in favor of aid to Israel caused emotional distress to constituents who believe that Israel's conduct in the Gaza war constitutes a genocide. As a matter of law, the suit is patently frivolous -- it is obviously foreclosed by the Speech and Debate Clause, and a moment's reflection should make anyone with half a brain recognize that enabling disappointed constituents to sue their representatives for their congressional votes is a capital-B Bad Idea. The suit has no chance of succeeding and serves no purpose other than to generate headlines, and that is not the purpose of the judiciary. I don't know if the named plaintiffs are willing participants in the charade or are genuinely deluded into thinking there is valid legal claim here, but if it's the latter, then they're being exploited in a terribly grotesque fashion. Either way, I hope the lawyers who filed it are sanctioned.

But lest anyone get too smug, this is not a sin with any particular ideological proclivity. A federal court in the Eastern District of Pennsylvania just dismissed a lawsuit filed against Haverford College alleging a hostile environment against Jews on campus. The dismissal was based on the fact that the pleadings were, in so many words, a sustained rant rather than an attempt to communicate a cohesive legal complaint.

At this stage, a court would typically review the relevant facts. I cannot cogently do so here due to the sprawling and disorganized character of Plaintiffs' Amended Complaint, which appears to detail every frustration and disagreement of Jewish students and faculty that has occurred at Haverford over the last year. It spills pages of ink on lengthy frolics about events on other college campuses and about ideological debates. Rather than isolating instances of harassment and logically relating them to the elements of a hostile environment claim, Plaintiffs set forth a running list of grievances that reads more as an opinion editorial than it does a legal complaint.

I am familiar with this sort of "legal" writing, and I am glad to see a judge call it for what it is. It's written by lawyers who forget that their job is to craft a legal complaint and instead view the courts as a suitably august forum for airing every point of grievance and riding every ideological hobbyhorse they've ever encountered. In some ways, the Haverford case is worse than that Bay Area one, because in the former the judge agreed that some of the allegations might have presented cognizable claims under Title VI but couldn't move forward on them because they were buried inside such an amalgam of irrelevant ranting that they failed to present an actionable complaint. The (potentially) valid grievances of the Jewish plaintiffs at Haverford were, in effect, sacrificed so that their lawyers could play soapbox orator. They treated the lawsuit as one big press release, and everybody -- their clients included -- is worse for it.

The lawyers suing Haverford aren't stupid, at least in the traditional sense (they attended Harvard and U. Chicago Law).* But they decided that this issue was too important for them to act as lawyers, and instead decided to act as demagogues. That's despicable. It's an abuse of the judicial process, it's unfair to Haverford College, and it disserves the Jewish community they nominally purport to defend.

* They literally just took down the link to the bios of all their attorneys,

Tuesday, January 07, 2025

Loving the Sinner


When someone commits a crime, or otherwise breaches the moral code, there are expanding circles of victimhood.

First and foremost, there is the actual, literal victim -- the person robbed or cheated or abused -- followed by the victim's family and loved ones.

But I think after that, the persons hurt most, and hurt in a distinctive and devastating way, are the perpetrator's family.

When someone is arrested for a serious crime, it is normal for the media to seek commit from the perp's loved ones. On occasion, you'll see someone seize upon a letter written by perpetrator's mother to the judge pleading for clemency, juxtaposing the letter's description of the perp (which is, of course, written through the lens of parental love) against the usually vicious facts of the underlying offense. How out-of-touch, how classless, how blind.

For my part though, I have no idea what we expect them to say. The position they are in seems unbearably cruel, and I hate -- hate -- the people who treat the family as an easy target. It is of course true that a serious crime doesn't become less serious because a person you love committed it. And yet, it strikes me as unreasonable to demand a parent partake in what would otherwise be the obvious, perhaps even obligatory, practice of condemnation. In concept perhaps there is a tightrope one can walk of still expressing love while in no way diminishing the underlying offense; in practice I doubt it's possible to anyone's satisfaction. A columnist who concentrates on a convicted arsonist's volunteer work and urges others to see him in the light may be guilty of himpathy; the arsonist's father is not. The acquaintance who remains friends with the serial catfisher may be judged harshly for not cutting someone who hurts others out of his life; the swindler's mother should not be. This doesn't mean we abide by the parental perspective -- we know full well it is skewed -- but they're not wrong to hold it. They are in a fundamentally unfair and cruel position; the best thing we can do is just ignore them.

And that, too, is part of the cruelty. At least the primary victims have an obvious claim to our empathy, care, and concern. The perpetrator's family has, at best, a much shakier claim to emotional support. The fact that this order of prioritization is obviously justified -- of course we care more about the immediate circle of victims than we do about the feelings of the perpetrator's family -- in some sense compounds the wound; they don't even have the salve of knowing that their social abandonment is unjust. Or worse -- we know families come in for attack by people who think they must in some way be culpable too, looking for ways to accommodate a thirst for retribution that cannot be solely slaked on the body of the actual wrongdoer. They are blamed for not anticipating the misconduct, or they are blamed for somehow facilitating it, or they are blamed for not cutting loose the bad guy once his crimes became clear. 

Of course, occasionally the family really will have been complicit in a direct way (the parents who give their obviously disturbed teenager free access to firearms, for instance). But more often than not, they are victims who are not treated as victims. And I suspect there is, lying underneath everything else, a feeling of betrayal -- surely, they had to know that doing these dreadful things would hurt us; was our relationship of love not enough of a reason to refrain? What a terrible thought, and how much more terrible to have to endure it alone.

I'm soon going to start raising a son. I hope he turns out to be kind and smart and generous and every other quality one would hope to have in a person. I hope that for all the obvious reasons (I'd hope that everyone turns out that way!), but also for the more (selfish?) reason that if he doesn't turn out that way it would be heartbreaking, and I don't know what I would do. Brining a child into the world means committing to unconditionally love someone you haven't even met yet -- that is a terrifying vulnerability, when you think about it. To be sure, the overwhelming majority of the time it goes fine -- most people, whatever foibles and missteps they might make as part of a normal human existence, don't do anything so egregious as to provoke this sort of crisis. But if it goes wrong, boy does it go wrong.

As one moves away from the most intimate circles -- parents, spouses, siblings -- the obligation to be clear-eyed about the wrong waxes, while the indulgence we might concede for one who loves the perpetrator probably fades. But in any relationship of love -- familial, romantic, platonic, even political -- it hurts when someone or something you love does something objectively cruel, shameful, or even monstrous. It hurts because it is wrong, and it hurts because nobody's empathic attention will be focused on you, and it hurts because you know at some level that this loneliness and abandonment isn't even unjust, and it hurts because all of that means that even trying to articulate this sense of loneliness and abandonment and pain is inevitably going to be viewed as trying to wrongfully redirect care and concern from those who need and deserve it more.

What a terrible cruelty to endure.

Saturday, January 04, 2025

Deepest Darkness


In the latest blow to the Washington Post's dying credibility, editorial cartoonist Ann Telnaes has resigned after management killed a cartoon she was slated to run depicting various tech moguls (including WaPo and Amazon.com owner Jeff Bezos) prostrating themselves before Donald Trump. Telnaes says it is the first time one of her cartoons was killed because of its point of view in her tenure. The official Post line -- that they had already published or planned to publish two columns on the subject, and so Telnaes' cartoon was redundant -- is even more pathetic than the last defense they gave of obvious political interference in the editorial team's work (two whole columns!).

As Dell Cameron writes, what we're seeing now is a pattern of interference, which in turn amply justifies readers assuming the worst in future incidents -- and that sort of skepticism is toxic to a healthy relationship between a newspaper and the public it serves. Cameron suggests that there may need to be a "mutiny" in the Post in order to restore this confidence. I've written before about how these evermore overt acts of right-wing pandering by media leaders could finally disabuse the journalistic community of their illusion that "everyone" (who matters) already knows and agrees with liberal perspectives (so their main goal is not to present the truth but rather to present "the other side" -- i.e., the conservative view). It hasn't happened yet, but the stress has to eventually reach a breaking point.

Right?

Saturday, December 28, 2024

Say the Magic Words


The current flap on Bluesky comes from an interview with Hawaii Senator Brian Schatz, specifically the following passage:

But I think this question of language goes pretty deep. And it goes to not just being careful not to say things that are egregiously weird sounding, but it’s also the way we interact with advocacy groups. I remember saying I was for a cessation of hostilities in Israel and Palestine. And people said why don’t you say ceasefire? I’m thinking, that’s literally the same thing. I remember saying I was for a big, bold climate bill. And someone said why don’t you say Green New Deal? And this idea that there are magic words that we must be forced to say defines progressivism and political courage by essentially saying whatever a bunch of activists want us to say, as opposed to doing the thing. And I think that there are a bunch of people who see what we’re doing as performative, for that exact reason. But it’s also just alienating. This magic words thing has to go away.

He's getting dunked on for this, specifically by people mocking the notion that "ceasefire" is an example of "egregiously weird" language.

I'm actually going to come to Schatz's defense here, though, because I think he's being misunderstood, and I don't think he's saying that the word "ceasefire" is an example of "egregiously weird" language (which it obviously isn't). Rather, Schatz is saying that there is a different, additional problem on top of the use of weird terms -- the problem where (some) activists insist that if you don't use the exact term they use, you're an enemy, even if substantively you're supporting the same things.

This is what the "ceasefire" example is all about. Schatz calls for a "cessation of hostilities". Some activists get mad at him because it doesn't use the particular word "ceasefire". And Schatz's point is that's a really dumb thing to get mad about, when he supports the same basic substance contained in the word "ceasefire", just expressed in slightly different language. It would also, I think, be dumb for someone who supported "cessation of hostilities" to get mad at someone else who is calling for a "ceasefire", and to insist that they should say "cessation of hostilities" instead. They're saying the same thing, so who cares about minor differences in phraseology! It's sort of the opposite of the "egregiously weird" critique -- here the words really don't (or shouldn't) matter, but people act as if they're everything and the policy content is nothing. If you don't utter the magic words, it doesn't matter if you're in agreement on the actual substantive policy question. That sort of behavior is Schatz suggests, reflective of persons who think it's more important to "perform" being better than others (which they demonstrate by use of the "magic words", and by contrasting themselves with those who don't) than it is about people looking to build power. It is toxic, and it is self-destructive.

To be sure, the fact that this criticism is in many ways the opposite of the "weird language" criticism suggests that we're going to encounter line-drawing problems. Sometimes the use of different words meaning the same thing is immaterial, and we should ignore it; other times certain words are deemed to be outright "weird" or alienating and we should tamp down on them. Which is which? The example Schatz offers in the previous paragraph, of saying "center" (as in "I’m going to center the needs of the working class."), strikes me as thin gruel -- is that really that weird or esoteric? "Latinx" is another popular one Schatz suggests, and maybe it's more clearly on the esoteric side of the line; but again, one could easily say "I use 'Latino', you use 'Latinx', but we're clearly talking about the same damn thing so why pitch a fit over the exact language being used?"

Nonetheless, the underlying point is reasonable enough. When it comes to language, and different words that express the same or similar ideas, we should ask ourselves what are the actual stakes of using term X vs. Y. Sometimes, there's a real difference -- either because the underlying idea really is manifestly different, or because one set of words really is alienating or esoteric or aimed only at a rarefied elite. But most of the time, it really doesn't matter that much, and we shouldn't treat it as mattering that much -- certainly, not so much as to generate a moralized critique. "Green New Deal" might or might not be good message discipline, but if you want a big bold climate bill, and a politician supports a big bold climate bill, don't act like they don't actually support a big bold climate bill if the only basis for your skepticism is that they don't say the magic words "Green New Deal." And likewise with "ceasefire" -- there's nothing wrong with the word "ceasefire", and I don't take Schatz to be saying otherwise, but what he is saying is that if someone supports the underlying position of a "ceasefire" but for whatever reason uses slightly different language to express his view, maybe take the W rather than declare that it doesn't count unless he uses the magic word.

Out/In List: 2024-25

The other Debate Link tradition each year: the out/in list!

Out                                                    In


Biden                                                Trump

Vote Joy                                            Existential dread

DINKing                                           Childcare expenses

Polio vaccines                                   Polio

Justice Thomas                                  Justice Ho

Restore Roe                                       Restore Comstock

Major questions doctrine                  Unitary Executive

Reducing inflation                             Raising tariffs

Vice President Vance                         Co-President Musk

Bluesky is an echo chamber              X's MAGA civil war

Pac-2                                                   Pac-???

Bibi is a goner                                    Bibi somehow survives again

ADL leads the resistance                   ADL leads the acquiescence

Jews blamed for Trump losing          Jews blamed for Trump winning

“Democracy dies in darkness”          "AI bias meters"

Free speech absolutism                      Overturn NY Times v. Sullivan

January 6 was an insurrection            January 6 pardons

“Heterodox” thinkers                         Führerprinzip

Susan Collins’ furrowed brow            Susan Collins doesn't bother


I'd say I hope you're "in", but given the contents of that column that seems mean. So I'll just wish everyone the best of luck next year -- we'll need it.



Friday, December 27, 2024

New Year's Resolutions 2025


Who's ready for New Year's Resolutions

Before we begin, we as always recap how I did with last year's resolutions:

Met: 1, 2 (finally!), 3, 4, 5, 6, 7, 8, 9, 10, 13

Missed: 12

Pick 'em: 11 (does avocado count?), 14 (stir-fry isn't exactly "new", but its position was solidified this year).

Wow -- if I didn't know better, I'd almost think 2024 was a good year! Now, what to strive for in 2025?

* * *

1) Bring a healthy baby boy into the world.

2) Get said baby boy his polio vaccine, and all other recommended* vaccinations (*RFK Jr. not a valid source for recommendations).

3) Submit my book manuscript.

4) Travel abroad.

5) Take baby to some sort of event at our synagogue.

6) Have accepted for publication at least one academic article (book does not count).

7) Publish at least one non-academic (popular) article.

8) Win a lot at a "real" art auction (i.e., not eBay or Goodwill).

9) Frame all or most of my art collection.

10) Take and share an appropriate amount of pictures and videos of baby's growth and various milestones.

11) Learn to swaddle the baby, preferably before he grows too big to swaddle.

12) By the end of the year, sleep adequately (I accept the first half of the year will be a lost cause).

13) Be financially secure after adjusting for new child-related expenses.

14) See friends who don't live in Portland.

15) Survive one year of fascist leadership.