Friday, January 21, 2022

Bay Area District Doesn't Adopt California's Model Ethnic Studies Curriculum

The controversy over Ethnic Studies in California continues apace, as the Castro Valley school district (in the East Bay) voted to sign a contract with the "Liberated" ethnic studies group of educators who had been responsible for the discredited initial draft of the California Ethnic Studies Model Curriculum. When California substantially changed their draft and adopted the much-improved final draft of the curriculum, the "Liberated" contingent disavowed the project and set out on their own to independently promote their initial vision.

First things first: this is a bad decision, and the Jewish community (which spoke out against it) has the right to be upset. From one Board member's Britta Perry-like "I lived in New York!" exclamation for why he'd never vote for anything antisemitic, to the blithe dismissal of the inclusion of Jews in the framework because Ethnic Studies is "not about religion. It’s about the American experiences of those who are marginalized and displaced" (golly, what could Jews know about being marginalized and displaced?) this was not a shining moment for the Castro Valley school board. There is little question that the school district's decision is going to result in a curriculum that is hostile to the Bay Area Jewish community in a way that was obviously and easily avoidable.

What happened here? Some people, inexplicably,* are suggesting that Castro Valley's decision discredits the Jewish community's decision to rally in favor of the California model curriculum -- again, the curriculum Castro Valley just rejected and which the educators they hired have actively disavowed. There is something profoundly strange about having heard endless wailing from groups like ACES about how the model curriculum was barely an improvement over the "liberated" curriculum, how they were two peas in a pod, how they were basically different branches of the same tree -- and then those same groups expressing horror when a district adopts the "liberated" curriculum. I get why I'm upset, but why are they mad? I'd been arguing that there was a huge difference between the two approaches; they'd been saying they were essentially identical. Now they suddenly can understand the difference that we've been harping on for months? Welcome to the party!

In terms of what happened, well, that's actually pretty simple to answer. We already knew that the California ethnic studies bill did not alter the status quo where local school districts could choose their own curriculum, and that's what Castro Valley just did. The only failproof check against that would've been to make the model curriculum mandatory, but of course team "the model curriculum is a disaster" would never have supported that. The California Jewish Legislative Caucus claims that its amendments to the Ethnic Studies bill put up guardrails preventing groups like Liberated from implanting anti-Jewish measures into even local curriculum; we'll see if they hold up (I'll be honest in saying I don't think these guardrails are that robust).

In a circumstance where local school boards are empowered to make largely independent choices about their curricular offerings, there is always the possibility -- and arguably the inevitability -- that some will make distasteful or even bad and hurtful choices. If that risk cannot be dissipated entirely, it can be mitigated via presenting a credible "off the rack" curriculum that becomes the cheapest, path-of-least-resistance option for local boards. That doesn't mean all will adopt it -- but they're far more likely to adopt it if they know it has widespread communal support and backing. The months we spent in-fighting based on ticky-tack objections to the model curriculum didn't make the curriculum any better and didn't make it harder for local boards to make autonomous decisions -- all it did was make the model curriculum less viable as an expression of mainstream consensus support, and accordingly make alternatives comparatively more attractive.

It'd be too strong to blame the model curriculum critics for the decision by the Castro Valley board. They might have voted this way no matter what happened, and in any event they're responsible for their own choices. But there's little question that the model curriculum critics made it more likely that local boards will not adopt the model curriculum, and it cannot surprise us when groups like the "Liberated" curriculum swoop in to fill the ensuing void.

* Obviously it's entirely explicable, it'd just be rude to state the explanation out loud.

Monday, January 17, 2022

In Honor of MLK Day, Read MLK

One of the recurrent themes of the "anti-CRT" push by conservative politicians and activists is that they are merely upholding the legacy of Martin Luther King. Liberals counter by pointing out that Republicans seem to think MLK's entire legacy consists of one line from one speech, and that Republicans only like him because he's conveniently dead. But no no!, they say, MLK is the beacon of what racial relations in America should be! He is the antithesis of CRT!

So here is my suggestion for compromise: in every state which is currently enacting a "CRT" ban, school boards should develop a course that is simply and entirely devoted to reading the collected works of MLK. They can read statements like this:

“Whites, it must frankly be said, are not putting in a similar mass effort to reeducate themselves out of their racial ignorance. It is an aspect of their sense of superiority that the white people of America believe they have so little to learn.”

And this:

Whenever the issue of compensatory treatment for the Negro is raised, some of our friends recoil in horror. The Negro should be granted equality, they agree; but he should ask nothing more. On the surface, this appears reasonable, but it is not realistic. A society that has done something special against the Negro for hundreds of years must now do something special for the Negro.

And this:

First, I must confess that over the last few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in the stride toward freedom is not the White Citizen's Council-er or the Ku Klux Klanner, but the white moderate who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says "I agree with you in the goal you seek, but I can't agree with your methods of direct action;" who paternalistically feels he can set the timetable for another man's freedom; who lives by the myth of time and who constantly advises the Negro to wait until a "more convenient season." 

And these:

The evils of capitalism are as real as the evils of militarism and racism. The problems of racial injustice and economic injustice cannot be solved without a radical redistribution of political and economic power.


“Again we have deluded ourselves into believing the myth that capitalism grew and prospered out of the Protestant ethic of hard work and sacrifices. Capitalism was built on the exploitation of black slaves and continues to thrive on the exploitation of the poor, both black and white, both here and abroad.”

There are many more besides. It is a rich corpus of work, after all, more than sufficient to support a semester's worth of study. Reading them all together, from the "I Have a Dream" speech to the "Letter from a Birmingham Jail" to the "Three Evils" speech could spark such interesting discussions and give a more thorough foundation to the ideas and ideology of a man whom -- liberals and conservatives agree -- is one of America's great heroes.

You want to ban "divisive concepts"? I dare Republicans to try and ban the "Collected Works of MLK" class as "divisive".

UPDATE: Nikole Hannah-Jones basically just did this in speech form.

Scattered Thoughts on the Colleyville Hostage Incident

Like most Jews, I imagine, I'm still in a semi-state of shock about what happened in Colleyville, Texas yesterday. Part of that shock is precisely because I am not shocked. Things such as this happening -- well, it's not constantly in the forefront of my mind, but it's never far from the background either. The most important feeling is gratitude that all of the hostages emerged without injury, and gratitude to all of those who worked feverishly to bring about that outcome.

Beyond that, my thoughts are more ... scattered. On a personal level, my wife and I have just started house-hunting, and one element we're considering is whether we want to live in a "Jewish neighborhood". Portland is like many medium-to-large American cities that are not New York, Washington, or Los Angeles, in that there is certainly a well-established Jewish community here, but not a particularly large one. In effect, that means "a Jewish neighborhood" is really "the Jewish neighborhood" -- Hillsdale. There are Jews elsewhere in the city and suburbs, of course, but Hillsdale seems like the only area which is notably Jewish in the way that I grew up in Bethesda (think of the role St. Louis Park plays in the Twin Cities).

Of course, Colleyville, Texas isn't exactly what springs to mind as a Jewish hub either. Which gives a bit of gallows-humor silver lining to the week's events -- while there are advantages and disadvantages to living in a heavily Jewish area, Colleyville underscores that antisemitic terrorism can happen anywhere, so as a factor to consider in where I should plant roots it's pretty much a wash. What a reassuring thought.

On a more socio-political level, well, first things first -- I'll repeat what I said after the attack on a synagogue by a White supremacist in Germany in 2019 (and it disgusts me that I can appeal to precedent on this subject): if our response to White supremacist violence against Jews is not to call for expulsion of White people, or shutdown of White immigration, or restrictions on White civil rights, then the same holds true for Muslims. Ultimately, the key battle line that divided this terrorist from his victims was not Muslim versus Jew, or East versus West. It was between those who are willing to terrorize innocents and destroy families for ideological gain, and those whose politics are about safeguarding families and caring for their neighborhoods. And in that battle, anyone who uses this horror to stir up Islamophobia or any other form of hatred is fundamentally on the side of the terrorist.

Also in the realm of the obvious: it was already a disgrace that Deborah Lipstadt hadn't sailed through confirmation to occupy the role of antisemitism envoy, and I do not want to hear a word about "opposing antisemitism" from any Republican who has blocked her nomination. She should have been confirmed yesterday, and barring that she absolutely must be confirmed tomorrow.

Other things:

  • This was an antisemitic attack, and I am flabbergasted that some people are trying to describe it in any other terms. Yes, it appears true that the attacker's immediate political motive was not something as direct as "I hate Jews" -- it was to secure the release of Aafia Siddiqui from prison. But anyone whose understanding of antisemitism is limited to that narrow horizon needs to wake up. The attacker did not choose a synagogue by throwing darts; he chose it because he believed the fundamentally antisemitic conspiracy theory that "the Jews" were in a position to control American policy with respect to the war on terror (it must be said that this sort of antisemitism is something that he appears to share with Dr. Siddiqui). And, conspiracy theory aside, the conscious decision to target Jews in their house of worship for whatever purpose evinces a conscious disregard for Jewish humanity and equal standing that could and should only be characterized as antisemitism.
  • Already, we have seen in some quarters of the Jewish world disdain or even hatred directed at this congregation and this Rabbi because they are Reform Jews with avowedly liberal politics. This is not the first time these murmurs have been overheard, and with each passing year they grow louder. It is not something we can ignore for much longer, and it links up to other ways in which liberal Jews are constantly treated as second-class citizens within the Jewish world (whether at the Western Wall or in organizations like the Conference).
  • Likewise, there is a direct line between the rhetoric presenting synagogues as the "enemy" who must not be "collaborated" with, and incidents like these. The former is not excusable political hyperbole, it is not an opportunity to engage in elaborate theoretical justifications and hem-hawing. It has stakes, and it has consequences, and incidents like this are among those consequences. I saw many people lauding the Rabbi of this synagogue for his strong commitment to interfaith work, a commitment which showcases the strength of solidarity and communal bonds. And they are right to do so -- but that work and that solidarity and those bonds of kinship are exactly what some people are trying to eliminate under the guise of anti-normalization.
  • The Rabbi of this congregation was direct in giving credit to prior outreach and training with local law enforcement and groups like the ADL, which gave him and his congregation the tools they needed to survive this incident. These connections and these trainings keep Jews alive. It is one thing to envision other mechanisms for keeping Jews safe. It is quite another to act as if the only reason Jews have these connections and trainings is because we are eager comrades of the carceral state, and to point to these linkages as proof of our "complicity" in evil.
  • The media is terrible at talking about antisemitism, because it doesn't know much about antisemitism. In fairness, this is not something unique to either the media or the subject of antisemitism -- most people don't know much about most things. But there is a tendency by many to believe that of course antisemitism is understood and covered fairly and comprehensively, and it isn't true -- a fact that is a commonality, not a divergence, from the travails endured by other communities facing other issues.
Ultimately, each time an incident like this happens it should confirm that dangerous antisemitism is a real thing and a real threat. That sounds like it should be obvious, but I don't think it is -- too much of our national conversation about Jews and about antisemitism treats it as an opportunity to take political cheap shots by poking at a source of trauma that is fundamentally viewed as a joke. I've seen too many cases where "antisemitism" -- and this includes people who purport to be fighting it as well as people who are downplaying it -- is treated as an opportunity for trolling more than anything else, because the participants don't actually think "antisemitism" carries any stakes. Will any Jews really be hurt, if we use a synagogue's ties to the ADL call for boycott; will any really be hurt, if we exploit a violent assault to pretend as if Jews are calling for a ban on Muslim immigration; will any really be hurt, if we keep the antisemitism envoy position vacant for a little while longer while we grandstand for the base? Either those who act this way think the answer is no, or they don't care that the answer is yes. Both options are disgraceful, and reflect the core disease that permeates every discussion we have as a country about antisemitism and Jewish safety.

I wish I could say things will be different this time. But I would put money down on nothing changing one bit.

UPDATE: One other thing I forgot to mention. The primary effects of terrorism on its victims are bad enough. But a secondary effect -- and often a secondary objective -- is to convert the openness of societies and institutions into vulnerabilities. Just as Dylann Roof was invited into the church he'd eventually massacre because they thought he wanted to participate in the Bible study, the attacker at this synagogue was invited inside because they thought he was a homeless man and wished to provide him shelter. It is tempting -- and a perfectly understandable temptation -- to respond to that exploitation by closing one's doors. But ultimately, that is a choice that gives the terrorists a posthumous victory, and we should do everything in our power to avoid that terrible outcome. I don't pretend that the choices between security and welcoming are easy or straightforward, but a Jewish community which does not remain open to member, neighbor and stranger is a Jewish community that is no longer recognizably Jewish.