That the Holocaust drives home the importance of love is an idea, like the idea that Holocaust education prevents anti-Semitism, that seems entirely unobjectionable. It is entirely objectionable. The Holocaust didn’t happen because of a lack of love. It happened because entire societies abdicated responsibility for their own problems, and instead blamed them on the people who represented—have always represented, since they first introduced the idea of commandedness to the world—the thing they were most afraid of: responsibility.Then as now, Jews were cast in the role of civilization’s nagging mothers, loathed in life and loved only once they are safely dead. In the years since I walked through Auschwitz at 15, I have become a nagging mother. And I find myself furious, being lectured by this exhibition about love—as if the murder of millions of people was actually a morality play, a bumper sticker, a metaphor. I do not want my children to be someone else’s metaphor. (Of course, they already are.)
Wednesday, June 12, 2019
What Do Holocaust Museums Do?
I thought this was a very powerful line from Dara Horn's criticism of Holocaust museums as a presumed panacea for curing antisemitism:
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If you want to raise your anger at the world and Jews, read Jews in Arab Countries: The Great Uprooting (Studies in Antisemitism)
Bensoussan, Georges.
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