"Pro-Palestine" is a "They", Not An "It"

There is no doubt that one major development in American politics over Israel/Palestine over the last two years has been a dramatic expansion and mainstreaming of pro-Palestine political advocacy. It's no longer a given that all or nearly all politicians will ritualistically intone "I am pro-Israel." It's no longer the case that self-identified "pro-Palestine" actors are confined to a tiny fringe leafleting outside UC-Berkeley.

One upshot of this growth is pluralism. As a movement gets larger, it encompasses a wider range of perspectives. Social movements, I've long argued, "moderate as they mainstream", and this moderation effect often frustrates the original "hardcore" of the movement, who may view the newcomers as engaging in coopting or even selling out. The moderates, for their part, may well view the old guard as hidebound, extremists, or simply unrealistic. It's a common pattern, and it's pretty clear it's being replicated here as well.

That said, there are a lot of people with strong incentives to downplay this pluralism and instead treat pro-Palestine as a monolithic thing.

Consider the reports that, in the wake of the ceasefire agreement in Gaza, Hamas has launched a bloody crackdown on dissidents and rivals, including public executions of those they are accusing of being "collaborators". Given that this by all appearances is an extra-legal terror campaign against Palestinian civilians, one would expect it to be condemned, and one need not search far to find various pro-Israel voices running lines to the effect of "now that Israel isn't involved, 'pro-Palestine' groups are silent -- or even support it!" On the latter point, they're not making things up: the National Students for Justice in Palestine organization, following these reports of Hamas' killings, called for "death to collaborators" in apparent endorsement. As awful as it is to see, it appears there are prominent, non-fringe elements of the pro-Palestinian movement who more or less support Hamas engaging in violent terror not just against Israel (we knew that) but against Palestinians as well.

Yet, on another level, the pro-Israel voices I mentioned above are making something up, because the NSJP is by no means the only "pro-Palestine" organization out there, and in fact it is not at all difficult to find pro-Palestinian voices who are horrified by Hamas' rampage of terror. The Palestinian Authority lambasted Hamas' killings as "heinous crimes"; a Palestinian human rights NGO similarly accused Hamas of "extrajudicial executions" which "constitute a legal and moral crime that requires immediate condemnation and accountability."

In the abstract, there isn't anything especially odd or complicated here. "Pro-Palestine" is a "they", not an "it"; it contains a wide range of different groups and outlooks. Under that broad umbrella, why would it be hard to grasp that there might be some people who flatly support Hamas and others who find them risible?

But it's also not hard to see why many players in this drama are so enthusiastic on sweeping that pluralism under the rug. The pro-Israel commentators want the NSJP's pro-murder posts to be the paradigm example of what the pro-Palestinian movement stands for. "This is what this movement really is." In doing so, they can discredit all of the other members -- including those who are rightfully horrified by Hamas' brutality -- by association. And on the other side, obviously groups like NSJP have an incentive to present themselves as the sole and authentic representation of what "pro-Palestine" means. They want the broad, inchoate energy behind "pro-Palestine" to be channeled through them. Groups which take a softer or moderate tone are not allies, they are threats. And with strength in numbers and in unity, there is a lot of tacit pressure to defer to the leadership of established organizations and not disturb their decrees regarding what views "count" as pro-Palestine and what do not -- even if those decrees are often based more on internal political considerations than any healthy respect for pluralism and disagreement.

Yet incentives aside, we would all do better not to indulge in this game. One theme I've been returning to over the past several months is that many pro-Palestinian activists are speedrunning a realization many pro-Israel activists have also had to start grappling with: the reality that many -- not all or even potentially most, but many -- of the people who march under your flag really are exactly as extreme and nasty and blood-thirsty as your worst enemies describe them as. We like to think of these attacks as smears, and often they are insofar as they present sweeping and general guilt across the whole movement. But on the pro-Israel side, it actually is the case that there are many non-negligible figures whose outlook towards Palestinians is one of simple, naked racism; who do not remotely "just want peace"; who absolutely openly endorse human rights violations of the most vicious kind in the name of "security" or "greater Israel". And likewise, on the pro-Palestine side, it actually is the case that there are many non-negligible figures whose outlooks towards Israelis and Jews is one of simple, naked antisemitism; who do not remotely "just want peace"; who absolutely endorse human rights violations of the most vicious kind in the name of "decolonization" or "freeing Palestine." I and many other Jews who identified with Israel had to work through that reality, and so too must the pro-Palestine community work through the reality that it is not a slur or a slander or a bad-faith attack: groups like the NSJP really are right now endorsing Hamas' murder spree targeting Palestinian civilians.

However, this realization is not an accuse to swing all the way in the other direction. Those who endorse Hamas' murder spree are not an inauthentic, fringe, or fake part of "pro-Palestine", but neither are they the authentic, true, or sole representative of it either. The notion that every person who sat at a pro-Palestine campus encampment is now elated to see Hamas executing Palestinians in the streets is simply not credible. Pro-Palestine is a they, not an it. It is irresponsible to deny the presence of this particular faction; it is equally irresponsible to cede it the status of being the only relevant faction.

Overcoming Hardship versus Flourishing with Support

One of the interesting things about "equality of opportunity", as a concept, is that while it's often used as a conservative talking point ("equality of opportunity, not equality of result"), if one actually takes it seriously, it would require a pretty radical reordering of our social structures from top to bottom. Do you know how hard it is to actually establish equality of opportunity? For example, one would have to either eliminate economic inequalities altogether or (this is no easier) eliminate their impact in terms of how they affect the starting positions of young people. Whatever world that looks like, it's very distant from our own.

In the meantime, though, those of us who do take "equality of opportunity" with a modicum of seriousness try to accommodate the actually extant inequalities with some imaginative guesswork. We see two candidates, one with perhaps slightly lower test scores but who has overcome significant adversity, the other with higher numbers but no such disadvantages, and try to ask ourselves the counterfactual: "How would the first candidate have performed had they started on equal footing with the second?" It's an imprecise art and that leaves a lot of room for subjectivity (and complaints), but it at least tries to answer the question nominally posed by "equality of opportunity" in a realistic manner.

Yet there's another dimension of equality of opportunity that I think sometimes gets overlooked, which is that even where starting points are equal, results may differ depending on what the starting point is. Let me explain:

Imagine we were trying to rank the "merit" of 100 people, and assume for sake of argument it is possible to do this in an objective way (we can rank everyone from 1 to 100). The equality of opportunity issue noted above concerns how we make "adjustments" to the ranking based on differences in starting points -- some faced significant hardships and adversity, others were provided substantial mentoring and support for them to flourish -- and the problem is that this is all counterfactual. 

But suppose we could do the social scientist's dream and send all 100 people to an alternate reality where they start off in exactly the same position -- they all face (the same) significant hardships and adversity which they need to overcome. If they all faced the same hardships, we might say that that the resulting 1 - 100 ranking was an objective determinant of merit.

However, now suppose we send those same 100 to a different alternate reality. Here, too, they all start off in exactly the same position. But this time, instead of all facing (the same) hardships and adversity, here they all are provided the same support and nurturing (they start of equivalently advantaged, rather than disadvantaged). Once again, at the end of the experiment we rank everyone 1 - 100. But my guess is that the rank order in Alternate Reality #1 would be different from that produced in Alternate Reality #2. The skillset that yields high performance under conditions of adversity is not the same as the skillset that yields high performance under conditions of support and nurturing.

All of this is a long-winded way of asking: which do we care about more? Again, note that this isn't the easy in theory/hard in practice question of comparing one candidate who faced adversity against another who was given support. In our hypothetical, all candidates are both equally supported and equally disadvantaged (in the two realities). So the question here is whether our vision for the "best" candidate -- the ideal we are trying to approximate via our guesswork adjustments -- is the person who thrives under conditions of adversity or the person who outperforms in ideal circumstances.

Of course, the actual answer is "it depends". Some jobs or social roles we know demand significant resilience in the face of hardship, and so we want the person who can perform best in those circumstances. More broadly, I think we find intuitively attractive the idea that this sort of scrapper is particularly praise-worthy compared to those who "had it easy". Yet there is another frame where we would want that everyone would get the support, resources, and nurturing that would best position them to thrive. We don't want to haze people for its own sake; we should hope to construct social roles in such a way that their occupants are not having to scrape and scrap for traction but are put in the best position for success. Yet the fact that different people would be (even under a genuine "equality of opportunity" ideal) the "best" performers under these two frames is interesting to me; it underscores how there is an inescapable element of normative choice even in the best case scenarios of what a meritocracy might be.

There's no big moral here, just another meditation on the complexities of equality.

First They Came For Tylenol, Now Circumcisions

The latest stop in the RFK/Trump team's conspiracy-addled rampage against science was an assertion that "circumcisions" may be a cause of autism. This drew an accusation from Rep. Jerry Nadler (D-NY) that RFK was trafficking in antisemitism (a small but vocal cadre of antisemitic activists have centered their hatred of Jews on circumcision, which they present as tantamount to child abuse).

What I find most interesting about this latest foray in RFK nuttiness, though, is how it in many ways diverges from the more typical linkage antisemites tend to draw when it comes to Jews and public health. In general, the conspiracy claim historically has been that some mainstream medical practice is actually dangerous, but Jews avoid the risks via some secret Jewish handshake. On vaccines, for instance, the antisemite I feature in my "Things People Blame the Jews For" series alleged the following:

Go to Wal-Mart and look at the children in the check out line.... They usually all have blank stares now .... Walk the check outs until you see a kid who is totally engaged with people, smiling, bright and acting intelligently. Ask the mom if she vaccinated her baby, and if hse says yes, ask if she is Jewish.... I never figured out the method, but I can definitely state that somehow, "they" do not get the same shots.

Vaccines are bad, except the Jewish vaccines, which are fine. RFK himself has tapped into similar logic when he contended that the COVID virus was "engineered" to not target Ashkenazi Jews -- again, Jews presented as getting some secret healthcare privilege denied to the victimized masses.

But the circumcision argument cuts in the opposite direction: Jews are far more likely to be circumcised, and so if circumcision causes autism (and again, I cannot stress enough that the medical evidence here is "no, it doesn't, you idiot"), then Jews would be disproportionate victims. How nice of RFK to be looking out for our wellbeing (/sarcasm)!

The Frog Prince

A few days ago, a viral video circulated of a neo-Nazi agitator interrupting a psychology class at the University of Washington ... and then being chased out of the room and across campus by basically all the students in the class (as well as the professor). At the end of the video the guy trips and is held down by some of the students (you can hear him pathetically mewling "I thought you were the party of peace!") until campus security arrived to arrest him; those students also prevented anyone from enacting any violence on the man.

On the reddits, I saw a lot of praise for the students' solidarity and discipline, and in particular their decisive action to assume that the Nazi scumbag they had on the ground was not physically attacked or injured. But I remember reading one commentator who was a bit confused by that angle of praise. Aren't we all fans of punching Nazis? Don't we understand that violence is sometimes necessary to defeat fascism? Why was everyone so insistent that this Nazi, who very clearly brought it upon himself, be left unharmed?

My response to that was simple: if you're not a pacifist, then yes, you accept that sometimes violence is necessary to achieve important political ends. But if you're at all a liberal, then violence should never be your preferred choice. If there is a nonviolent way to accomplish your goals, then that's what one should do -- violence is not a good for its own sake (in fact, it's quite bad "for its own sake"). In this circumstance, the students were able to neutralize the Nazi without resort to meaningful violence. Violence wasn't necessary, so it was good that they didn't resort to unnecessary violence.

I was thinking about this with respect to the anti-ICE protests in Portland, and in particular, the comical site of inflatable frogs, chickens, and other absurd animals that have taken center stage in these protests. This being Portland, the worry when Trump announced his invasion plan for our city was that some group of rabble-rousers or agents provocateurs would take it upon themselves to enact violence, which Trump would then use to bolster his lies about Portland being a wartorn hellscape. But instead, they've been met with these ridiculous animal outfits, which have been incredibly effective at making the fascists look ridiculous. Kristi Noem trying to play tough gal while overwatching an "army of antifa" comprised of about a dozen peaceful protesters, one in a chicken suit? Comedy gold. But also, political gold: it highlighted in brilliant and excruciating detail how profoundly unserious Noem and her gang of fascists are. They are playacting a crisis of their own creation so that they can present themselves as action stars; countering that absurdism with humor and whimsy and comedy does more to resist their agenda than any masked stone thrower could accomplish.

In saying this, I'm in no way downplaying the seriousness of the moment we are in. Nothing could be more serious than the specter of one's own government invading your city in order to enact an explicit agenda of ideological terror and suppression. But it is that very seriousness that compels serious thought about what would constitute the most effective countermeasure to that attempt.

The violent/non-violent protest debate, too often, is presented in ethical and philosophical terms -- (when) is violence justified? But this skips past the more immediately practical question of (when) is violence useful? Often times, one can (or should) leave aside the question of justification because the utility just isn't there. And often times, it seems like those who grimly intone the need for violent action because "power cedes nothing without a demand" or some such cliche are very self-evidently excited at the opportunity for violence. It is something they revel in, and desire for its own sake -- the move of first resort, not the last. As much as that instinct presents itself as rising to the demands of the moment -- "by any means necessary" -- it more often than not represents an abdication of the need to actually respond to the demands of the moment in favor of personal indulgence.

So once again, kudos to Portland for resisting that impulse. The point of activism is not to provide an outlet for one's personal rage (however warranted it may be). The point is to figure out effective strategies for undermining one's opposition, and seize on those weak points. Fascists are weak wherever the people show joy. The Portland protests, which show our city in all of its joyful weirdness, represent the best possible response to Trump's pathetic efforts to slander our city as something it isn't.

AI Über Adderall

Another day, another AI hallucination story -- this time involving mega-consulting firm Deloitte, which just refunded a big chunk of change to the Australian government after a report they did was found to contain inaccurate and likely hallucinated citations.

Every time I see one of these stories, I always am left asking "Why? Why did you do it?" The risks have to be well-known at this point. And getting caught seems like it's close to career suicide. What's happening?

404 Media did an interesting interview with attorneys who had been caught using AI (and who failed to catch AI hallucinations), and the general theme (aside from "a subordinate did it and I didn't check") was some variation on being overworked and under a ton of pressure.

Now, perhaps I'm overthinking this. But I am wondering if there's some interplay between the historic hard-charging atmosphere of the big consulting firms and use of AI. Companies like Deloitte have a bit of a reputation vis-a-vis their work culture, which basically boils down to "if you are willing to be worked to death, we'll make you richer than God." Younger hires, in particular, are hit with truly unfathomable workloads and time pressures (with sometimes predictably tragic consequences). The historic implicit expectation, if one was in such a situation, was basically to wink at "drink your coffee, take an Adderall, stay up all night, bang it out." I have to assume the work product generated in such circumstances was not always outstanding, but it was at least a human employee's substandard, bleary-eyed work product.

But imagine it's 2025 and you're in that impossible Kobayashi Maru situation. Instead of using Adderall as your crutch, doesn't AI feel a lot more attractive? If we throw out any sort of professional concern about putting out good work product -- and in the imagined situation, there's no way not to; actually performing to expectation is functionally impossible -- then why not roll the dice with AI? The work is going to be bad either way, but at least you can (literally) sleep at night. 

I don't know -- it's just a theory, and I have no evidence that this is going on. But it doesn't seem implausible, no? Maybe another sector AI is disrupting is the ability to "rely" on overcaffeinated and drugged up twenty-somethings to kill themselves on consulting assignments to squeeze a few more dollars out of the bottom line.

Perceiving the Hierarchy

As you may have seen, there was antisemitic stabbing/car ramming attack on a UK synagogue on Yom Kippur yesterday. Two Jews were killed (one, apparently, by the police in the course of their response); the attacker was also killed on site.

In the wake of the attack, the New York Times quoted a recently-released report by the Runnymede Trust on the subject of antisemitism in the UK, making the case that the "current approaches designed to tackle the problem [of antisemitism] are not working." Specifically, the report critiques how "The significant funding given by governments to protect Jewish people specifically makes Jewish communities feel safer in the short term but has given rise to perceptions that there is a hierarchy of racisms in the U.K.."

[W]hen the state and political parties put significant energy into combating antisemitic ideas but fail to act with similar force against Islamophobia or structural racism, it confirms the perception of a hierarchy of racism. While this type of state-led opposition to antisemitism can make many Jewish people feel safer in the short-term, it gives life to a competitive victimhood that further pulls apart the horizontal alliances and broad political coalitions required to confront all racisms.

A couple things about this formulation that jumped out at me, but the main one is the acceptance of the narrative that Jews are "anti-discrimination" winners -- winning so much, and so hard, that it's generating understandable resentment that fractures the possibility of cross-group solidarity. The reason this "jumped out" is that one of my earliest public writings on antisemitism specifically addressed this phenomenon in the context of the UK, pointing out that the public perception of Jews being very well- (perhaps over-)protected by anti-discrimination law coexisted with a reality that Jews weren't actually receiving much protection at all.

I won't claim to be an expert on the UK. But the Runnymede report, as far as I can see, does not actually provide much evidence that Jews in reality receive enhanced material support for their security compared to other groups. The only concrete example they provide is the proliferation of Holocaust memorials in contrast to the lack of such memorials for other atrocities suffered by other groups (including ones that the UK is more directly implicated in, like the slave trade). 

I do think there is something to be said about making Holocaust remembrance the be-all-end-all of what "reckoning with past racism looks like". But this has little to do with funding initiatives meant to provide security for Jewish institutions from violent attack.

In the United States, at least, funds meant to bolster security at religious institutions have been made available to applicants of all faiths. Jewish organizations have received a large chunk of the funds (perhaps because Jews are by far the most common targets of religious-based hate crimes), but it would be wrong to say there is a "hierarchy" here. But that doesn't seem to change the fact that there is a perception of a hierarchy; and where perception is not matching reality we need to interrogate more deeply what's driving the perception.

Put simply: it is a common feature of antisemitism to present Jews as "the outgroup that's in" -- the paradigm of protection (perhaps over-protection) to the point where they are seen as hoarding the bounty of public sympathy from groups who need it more. This perception is itself inextricably linked to antisemitic stereotypes of Jewish hyperpower and influence (obviously, Jews can't really be marginalized when it's so clear that they control Congress/the media/the banks/the world), and it is I think a category mistake to assume that the perception is substantially related to an actual, objective assessment of how much protection Jews are or are not receiving. 

Just like with fears of "voter fraud" or anti-vaxx conspiracies, where the underlying complaints about Jews being over-protected are grounded not in rationality but in resentment, a "rational" response will never assuage and the conspiracists will never be accommodated. Eventually, the only "move" in this politics is for Jews to self-abnegate -- to performatively lose, over and over again, even in circumstances where they are being genuinely wronged and deserved genuine protection under well-established and universally-applied principles, so as to "reassure" their neighbors that they aren't winning too much and aren't being given special favors. This is not sustainable, and it is not actually a productive strategy for fighting antisemitism.

I absolutely agree that -- whether in the UK or the US -- the government and other social actors need to take all forms of racism and discrimination with the seriousness they deserve, and direct concrete and tangible resources and proposals to combatting it. But I do not think reinforcing the narrative of "hierarchy" is helpful in this respect. I will keep on tapping the sign: they'd say it about Jews, they'd say it about other groups too. It is not the case that "only the Jews receive such solicitude", it is not the case that "everyone but the Jews receives such solicitude." We should reassess both narratives that assert a clear "hierarchy of racism" that likely is not present and which is itself built upon unhelpful and unproductive resentments.

Face Forward

It is another day of milestones for Nathaniel.

First of all, we put him in a front-facing stroller seat for the first time. I already miss being able to look at his adorable little face as we go out for walks, but I'm excited for him to get a better view of the great big world out there (admittedly, today the "great big world" was mostly Target and the mall. But we did walk a bit around Multnomah Village, so there was that).

Pictured: Two desperate civilians on the streets of war-torn Portland

Second, we purchased what we hope will be Nathaniel's "permanent" car seat, as he's almost too big for his baby car seat. It's got some lovely bells and whistles -- the 360 swivel to get him out is especially appreciated -- but once again it comes with cost: the baby car seat functioned as an easy-breezy carrier (it easily detached from the car seat dock and latched into the stroller, and it was also easy to just carry around), and once again it looks like those days are just about over. Now if we want to carry Nathaniel, we have to actually carry him. RIP my back.

And third and finally, tonight we are leaving Nathaniel for the first time with an actual babysitter, as Jill and I go out to see Dan Soder (aka Mafee from Billions) do standup comedy. To be clear, we've left Nathaniel with grandparents before. And we've had a non-relative babysitter play with Nathaniel while we were still in the house before. But this will be the first time we're combining both. Unfortunately, Nathaniel seems to be at a strong stranger-danger/separation anxiety phase, and so we can imagine there might be a lot of tears and screaming. Obviously he'll be fine, this is an important milestone, there will be no permanent damage, etc. -- but mostly, we're just trying not to think about it too hard.

And meanwhile, as all of this is happening, my own government is threatening to invade my city.

This feels reminiscent of the last post I wrote before Nathaniel was born -- the many, many ways that moment (just days before inauguration) felt like a "midpoint" in my life. Before child, after child. Before age, after age. Before autocracy, after autocracy.

And this feels similar. I am still, in the scheme of things, new to Portland. We've been here less than five years. But I can honestly say that I love this city. I love living here, I love working here, and I love the idea of raising a family here.

The stories that Trump and his lackeys tell of Portland are -- and I cannot stress this hard enough -- lies. They are lies. This city is not "war-torn". It is not some sort of anarchistic hellscape. We are not unsafe here -- we go downtown all the time to enjoy Portland's culture offerings. What would make us unsafe is the prospect of being literally subjected to an invasion because the man in charge of the most powerful army in the world has decided he hates my city and hates the people who live here -- which is to say he hates me, hates my wife, hates my baby, and hates all my friends and neighbors. Make no mistake: that's why this is happening. It is not for our benefit. It is not to make Portland safe. It is to make Portland suffer.

And we will suffer. How many people will avoid downtown because they don't want to get caught in the Stasi crosshairs? How many shops will lose business? How many families will be broken up, or even if they're not, have sleepless nights and days terrified that they will be broken up? That's the wages of this war, and they're not remotely accidental. The cruelty continues to be the point.