"We have to fight the impatience with the pace of change that makes us look nostalgically on the days of the Empire. Yes, there might have been a bit more food available. Yes, power outages might have been fewer. Yes, you might have been insulated from the misery of others--but at what cost? The security you thought you had froze into an icy lump of fear in your gut whenever you saw stormtroopers walking in your direction. With the liberation of Coruscant that fear can melt, but if you forget it once existed and decide things were not so bad under the Emperor, you'll be well on your way to inviting it back."
-- Wedge Antilles, "X-Wing: The Krytos Trap"
I've been reflecting on why it is that so many Americans are so willing to just accept the return of the thuggish brand of fascist authoritarianism embodied by Donald Trump. Of course, the answer for some is "because they're excited about it!" But a substantial portion of persons who are considering voting for Trump, or are going to sit out voting against him, don't seem enthusiastic about it. They bemoan the "incivility", they look askance on the targeting of minorities, they wish politicians would focus on "solving problems" rather than political stunts. They really, truly, don't seem to like the political world Donald Trump has wrought and promises to further entrench. And yet, they seem resigned to, if not accommodating towards, a man who epitomizes crass bluster, chauvinistic bigotry, and theatrical grandstanding. Why?
I always thought the Wedge Antilles quote above (like everything about Wedge) was helpful (though it actually gives Trumpism too much credit -- we don't have less food, or more power outages, or any thing of the sort, under Biden compared to Trump. Overwhelmingly, life is better on most tangible metrics for most regular Americans under Biden than Trump!). With even a little distance, the terribleness of living under Trump fades -- everyone reading this, by definition, survived it -- while the stresses of the present loom larger. Eventually, it all starts blending together: yeah, things weren't great then, but on the other hand, things aren't great now either. What's the difference? Why stress? This, incidentally, is why I deeply and fervently believe that all "both parties are the same!" caterwauling is inherently a handmaiden of fascism. Arendt's core insight that the origins of totalitarianism lie not in people believing lies, but becoming indifferent towards lying (because after all, don't all politicians lie?), looms large here. The two parties are not the same, and pretending like they are is a huge part of the permission structure that lets people accommodate themselves to the likes of Donald Trump.
Another part of the answer is exhaustion. Trumpism requires responsible citizens to be "on" far more frequently than many are used to, locked in a pitched struggle of the highest stakes. As a polity, we literally fought off an insurrection attempt, and by a narrower margin than any would care to admit -- the inability to impose any tangible consequences on the ringleaders, and the soaring political fortunes of the cheerleaders, bodes exceptionally poorly for the inevitable next attempt. And just a few years after we barely managed to scrape by hanging on to the most basic feature of American democracy -- the winner of the election taking office -- we're faced with having to do that pitched battle all over again? People are tired. They need a break, and Trumpism refuses to give them one. In this context, it is easy -- even, at some level, understandable -- that some would rather just surrender and take their chances. The specter of the loss of democracy feels terrifying, but it's a lot more terrifying if you care about democracy. If you just decide ... not to care anymore -- to resign yourself to the possibility that we'll devolve into a semi-authoritarian quasi-democracy, and preemptively agree that it isn't great but also not the worst thing in the world -- well, isn't that soothing? Isn't that, in its way, a coping mechanism?
One of the mantras of the anti-authoritarian playbook is "don't obey in advance," and while this isn't exactly what's being referred to, it's related. The looming vision of authoritarianism feels so awful, and so terrifying, that we mentally accommodate it in advance -- figure out how we're going to be okay and okay with it. And doing that necessarily and by design eases the path to giving in -- what once may have seemed awful and terrifying, now is merged into the ordinary bumps and travails that afflict all of us in life. It's not that it's good, it's that it's a regular bad, of a kind and category of the bads we're experiencing now, so why subject ourselves to all this extra stress?
And on that note, it has to be said -- and this will be controversial -- that for many of us, life under authoritarianism will go on roughly as normal. This is another point many have harped on: that even under conditions most of us would recognize as dictatorial, people still go to work, have babies, take vacations, hang out with friends, make memories, and so on. Ordinary people live ordinary lives. They may feel that so long as they keep their heads down and don't make waves, they'll be largely left alone -- and more often than not, they'll be right. Even in the most repressive authoritarian states, most people aren't imprisoned, most people aren't executed, most people aren't blacklisted. Most people live a life. The image of the 1984 hellscape does a lot more harm than good.
Now certainly, not everyone fits under the "many" -- there are plenty of people who are most certainly not part of the herrenvolk, who know full well that "keeping their heads down" won't be enough. They are the open and explicit targets of the ascendant authoritarian impulse, and don't have the luxury to play make-believe. For those of us who are not in that category, the question is whether we care enough about our friends and neighbors who are to say "it doesn't matter that I might be able to 'chance it', because democracy is a collective project and they matter to me too."
Yet even for those who do seem to be squarely in the realm of the targets, I would bet that there is more denialism than one might expect. I suspect that many German Jews in the early 1930s, while certainly not thrilled at the rise of Hitler, assumed that "he isn't talking about us." He's looking for the rabble-rousers, the radicals, the resistance. We're just regular people; we're not troubling anyone. And so long as we don't trouble anyone, why would anyone trouble us? Once again, there's that notion that we can just make ourselves "fine" by just deciding that we will be fine. It's a lie -- the security we thought we had turns into an icy lump of fear in our gut the moment that the newly-empowered fascist state turns its eye in our direction -- but pretending it's true lets us temporarily paper over the gnawing anxiety of the present.
So this is part of what we're fighting against -- the notion that it's exhausting and scary and immiserating to fight, and if we just give in and stop resisting we can stop feeling this way, is intoxicating. It'd be so easy to just give up. How do we turn back that tide? I'm not sure. But it needs to happen.