Ms. Shah has since done a public forum at a synagogue in Leeds. And while of course everyone is entitled to their opinion, my own view continues to be quite favorable.
Ms Shah told an audience at a synagogue in Leeds she wanted to make a “real apology” rather than a “politician’s apology”.
She said: “I looked at myself and asked whether I had prejudice against Jewish people. But I realised I was ignorant and I want to learn about the Jewish faith and culture. I do not have hatred for Jewish people.
Appearing at Sinai Synagogue in Leeds on Sunday night, she insisted her views had changed since the 2014 post as a result of engaging with the local Jewish community – something she insisted set her apart from her predecessor George Galloway.
Attacking Mr Galloway she said: “He used Palestine as a political tool and he never engaged with people. When I engaged with the Synagogue and had conversations that is when I changed. Until we have those conversations we won’t achieve change,” she told the audience during her first public appearance at a Jewish event since the controversy erupted.
“It is my job in the Muslim Community to highlight the issues of anti-Semitism. Going to Auschwitz is a fantastic idea but it won’t fix the problem. We need to educate the community. It’s up to me to own the narrative. To have conversations with the Muslim community [about anti-semitism] and that’s my responsibility.”Those are words with teeth in it. To me, they are not platitudes, but commitments. Commitments that she needs to be held to, obviously. But commitments that it does not strike me as implausible that she intends to uphold. And while I bow to nobody in the seriousness with which I fight anti-Semitism, part of that fight means figuring out how to reform persons who have held anti-Semitic views, if they genuinely seek change. Just as one doesn't make peace with one's friends, one doesn't fix prejudice by only talking with those already pure of heart.
What keeps on coming to my mind is the case of Ulysses S. Grant, who as a general in the Civil War authored one of the worst episodes of official anti-Semitism in American history when he attempted to expel all Jews from a large swath of the southern United States (contending that they "as a class" were traffickers and profiteers). But while this event is worth remembering, it is equally worth remembering what Grant did afterwards. He was genuinely repentant for issuing the order, and demonstrated his contrition not just in word but in deed. His time as President saw a golden age for American Jewry, with Grant visiting a DC synagogue, speaking out against anti-Semitic violence in Europe, and appointing more Jews to public office than any other president to that time. And so it came to be that, when asked about Grant's expulsion order, Rabbi Isaac Mayor Wise simply remarked "the wise also fail."
Perhaps one day we will say the same about Ms. Shah.