Tuesday, January 07, 2025

Loving the Sinner


When someone commits a crime, or otherwise breaches the moral code, there are expanding circles of victimhood.

First and foremost, there is the actual, literal victim -- the person robbed or cheated or abused -- followed by the victim's family and loved ones.

But I think after that, the persons hurt most, and hurt in a distinctive and devastating way, are the perpetrator's family.

When someone is arrested for a serious crime, it is normal for the media to seek commit from the perp's loved ones. On occasion, you'll see someone seize upon a letter written by perpetrator's mother to the judge pleading for clemency, juxtaposing the letter's description of the perp (which is, of course, written through the lens of parental love) against the usually vicious facts of the underlying offense. How out-of-touch, how classless, how blind.

For my part though, I have no idea what we expect them to say. The position they are in seems unbearably cruel, and I hate -- hate -- the people who treat the family as an easy target. It is of course true that a serious crime doesn't become less serious because a person you love committed it. And yet, it strikes me as unreasonable to demand a parent partake in what would otherwise be the obvious, perhaps even obligatory, practice of condemnation. In concept perhaps there is a tightrope one can walk of still expressing love while in no way diminishing the underlying offense; in practice I doubt it's possible to anyone's satisfaction. A columnist who concentrates on a convicted arsonist's volunteer work and urges others to see him in the light may be guilty of himpathy; the arsonist's father is not. The acquaintance who remains friends with the serial catfisher may be judged harshly for not cutting someone who hurts others out of his life; the swindler's mother should not be. This doesn't mean we abide by the parental perspective -- we know full well it is skewed -- but they're not wrong to hold it. They are in a fundamentally unfair and cruel position; the best thing we can do is just ignore them.

And that, too, is part of the cruelty. At least the primary victims have an obvious claim to our empathy, care, and concern. The perpetrator's family has, at best, a much shakier claim to emotional support. The fact that this order of prioritization is obviously justified -- of course we care more about the immediate circle of victims than we do about the feelings of the perpetrator's family -- in some sense compounds the wound; they don't even have the salve of knowing that their social abandonment is unjust. Or worse -- we know families come in for attack by people who think they must in some way be culpable too, looking for ways to accommodate a thirst for retribution that cannot be solely slaked on the body of the actual wrongdoer. They are blamed for not anticipating the misconduct, or they are blamed for somehow facilitating it, or they are blamed for not cutting loose the bad guy once his crimes became clear. 

Of course, occasionally the family really will have been complicit in a direct way (the parents who give their obviously disturbed teenager free access to firearms, for instance). But more often than not, they are victims who are not treated as victims. And I suspect there is, lying underneath everything else, a feeling of betrayal -- surely, they had to know that doing these dreadful things would hurt us; was our relationship of love not enough of a reason to refrain? What a terrible thought, and how much more terrible to have to endure it alone.

I'm soon going to start raising a son. I hope he turns out to be kind and smart and generous and every other quality one would hope to have in a person. I hope that for all the obvious reasons (I'd hope that everyone turns out that way!), but also for the more (selfish?) reason that if he doesn't turn out that way it would be heartbreaking, and I don't know what I would do. Brining a child into the world means committing to unconditionally love someone you haven't even met yet -- that is a terrifying vulnerability, when you think about it. To be sure, the overwhelming majority of the time it goes fine -- most people, whatever foibles and missteps they might make as part of a normal human existence, don't do anything so egregious as to provoke this sort of crisis. But if it goes wrong, boy does it go wrong.

As one moves away from the most intimate circles -- parents, spouses, siblings -- the obligation to be clear-eyed about the wrong waxes, while the indulgence we might concede for one who loves the perpetrator probably fades. But in any relationship of love -- familial, romantic, platonic, even political -- it hurts when someone or something you love does something objectively cruel, shameful, or even monstrous. It hurts because it is wrong, and it hurts because nobody's empathic attention will be focused on you, and it hurts because you know at some level that this loneliness and abandonment isn't even unjust, and it hurts because all of that means that even trying to articulate this sense of loneliness and abandonment and pain is inevitably going to be viewed as trying to wrongfully redirect care and concern from those who need and deserve it more.

What a terrible cruelty to endure.

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