"I don’t expect Arabs to pay tribute to my people’s suffering while Jews, in the form of Israel and its supporters—and in this I include myself—are causing much of theirs...The Palestinians have also suffered because of the Holocaust. They lost their homeland as the world—in the form of the United Nations—reacted to European crimes by awarding half of Palestine to the Zionists. They call this the “Nakba” or the “Catastrophe.” To ask Arabs to participate in a ceremony that does not recognize their own suffering but implicitly endorses the view that caused their catastrophe is morally idiotic..."
Eugene Volokh smacks Alterman down, as does Kathy Young in the Boston Globe. First of all, I cannot fathom how Alterman can "include himself" as a supporter of Israel when he appears to oppose its entire existence. Meanwhile, he contradicts himself when he writes the Palestineans "lost their homeland," then, in the same sentence writes that it happened when the UN awarded "half of Palestine to the Zionists." Now, I'm not a math major, but if one loses a half, one still possesses another half, yes? So the Palestineans appeared to still possess one half of their homeland, at least prior to the Arab aggression that led to the Independence War. And of course, this doesn't even get into the implication by Alterman that only Palestineans had a valid claim to the land in question. To argue that Jews have zero legal, historical, or cultural claim to Israel/Palestine as a homeland is such a gross distortion of history it should not even bear mentioning. Only in a morally twisted world could an analyst, in evaluating two valid claims to the same territory, argue that giving the dispossessed party (Jews) part of the land they had been kicked out of in years past would constitute stealing from the party that had managed to possess all the land. To be 100% clear: Claiming Jews "displaced" Palestineans by gaining a state in Israel only makes sense if one believes the Palestinean people have an absolute, complete, and hegemonic right to total dominion over this territory. Such a view is blatantly anti-Semitic and reminiscent of the worst forms of dictatorial oppression.
The moral claims of Alterman are equally sophomoric. As Volokh notes:
"Now let's briefly analyze this: Alterman is not just saying that Muslim groups are not interested in commemorating the harm done to a group that they're now hostile to. (He is partly saying that, which acknowledges that many Muslims are hostile to Jews, and not just to Israel, but that's not all he's saying.) I should say that such a view would be understandable, though not laudable; it's human nature not to much feel the suffering of others, especially if you have some hostility to them.
Rather, he's analogizing the victims of the Holocaust (those who suffering is honored) to "[Muslim]-bashing bigots." It's not the Israelis who are being honored, it's the slaughtered and nearly slaughtered European Jews. Yet somehow they reverse-inherit the supposed guilt of Israelis and other Jews today. Men, women, children butchered in Auschwitz, even ones who had never had much interest in Palestine and who had no opinions at all to Muslims — quite analogous to "[Muslim]-bashing bigots," yes, indeed.
This strikes me as the classic morality of group guilt. Jews of the 1940s are morally tainted by their supposed sins today; we should hate ethnically Japanese because of Pearl Harbor; Jews killed Christ (assume for a moment that this is historically accurate — the hostility to Jews would remain wrong even then) so Jews today are culpable; many Arabs support suicide bombers, so I shouldn't care about wrongs being done to completely innocent Arab-Americans."
Many post-modernist theorists get spectacularly frustrated by the inability of liberal philosophers to see people in terms of groups. This is why. Far too often, group identification becomes the basis for irrational ethnic hatred, with the prejudiced party conflating all of the members of a certain group into a universal, monolithic whole, equally responsible for each other's sins. Jews who live today, by virtue of the fact that they are Jews, are responsible for killing Christ. Jews who died in Concentration Camps, by virtue of the fact that they are Jews, are responsible for the deaths of the intifada. This makes no sense unless one gives group identification meaning and vitality that overrides the actions of individual members.
When I originally blogged on the Arab boycott of the Holocaust memorial ceremonies, I wrote that:
"Obviously, on a visceral level I'm infuriated that anyone would have the gall to compare the intifada with the holocaust. Anyone who engages in moral relativism at that level of myopia is ethically bankrupt, and deserved to be labeled as such."
I stand by that statement: Alterman is ethically bankrupt. And the subsidiary point of the article holds as well: genocide is rapidly becoming a meaningless term. Consider Alterman's implicit argument: the suffering of Palestineans (we'll assume--though this may be giving him too much credit--that he means innocent Palestineans who are not taking part in hostilities against Israel) in the context of an ongoing theater of war, culminating in the tragic deaths of several thousand people, is morally equivilant to the deaths of 6 million Jews and 5.5 million other persons in a deliberate, planned genocide utterly unrelated to any military objective. Alterman has been, to quote from Mark Graber, "led astray by rhetoric that conflates all forms of disadvantage" into one indistinguishable mass of oppression. In doing so, he trivializes genocide and mass murder by putting it on the same moral status as the incidental death of civilians in a land dispute. This should be intolerable, but in modern society it appears genocide just doesn't mean what it used to.
3 comments:
Wow...that's one hell of a power tag. The quote Morris provides doesn't even come close to proving what he says it does. He quotes the report "without doubt, hostile [Haganah/Israel Defense Force] operations were the main cause of the movement of population..."
Now, I'm a wee bit skeptical that the bracketed portion is an accurate interpretation of the report (would the IDF really label its OWN operations "hostile"?], but even if it were true it wouldn't be relevant. Basically, the report says that much of the refugee problem can be ascribed to...warfare in the region where the refugees lived. Whoa...there's a newsflash. Of COURSE there would be refugees from combat environments...that isn't disputed. But it seems that under international law, the aggressing party would be responsible for refugee problems caused by its own war, and it 1948 the aggressing party clearly were the Arab states. Indeed, one might argue that the fact that there WERE Arab refugees actually speaks well of the Israeli forces. There weren't any Jewish refugees, after all, becuase "the Arab armies tried to kill Jewish civilians and did in fact massacre many who tried to escape...when the Arab Legion's Sixth Battalion conquered Kfar Etzion, they left no Jewish refugees. The villagers surrendered and walked, hands in the air, into the center of the compound. [Benny] Morris [IE, your author] reports that the Arab soliders 'simply proceeded to mow them down.'...This was part of general Arab policy: 'Jews taken prisoner during convoy battles were generally put to death and often mutilated by their captors.' It is precisely because the Israeli army, unlike Arab armies, did not deliberately kill civilians that the refugee problem arose." [Alan Dershowitz, "The Case for Israel", (Hoboken: John Riley and Sons, 2003), 79. Quoting Benny Morris, "Righteous Victims," (New York: Vintage Books, 2001), at 201 and 219. See generally Dershowitz, 78-90]. Of course, having refugees is not a good thing, but in war, it is inevitable--unless of course, one party decides that there should be no civilian survivors at all.
In any event, as Morris himself admits, "the Palestinean regugee problem was born of war, not by design...no guiding hand or central control is evident." [Morris, "The Birth of the Palestinean Regugee Problem," (Cambridge: Cambridge UP, 1988), 286-289. So if a) the war was initiated by Arab parties (it was) and b) the refugee problem can be attributed to the war (as Morris admits) than c) we can logically fault the Arab invaders, since Morris himself cannot find any "guiding hand" on the part of the Israeli forces to cause a refugee crisis.
Alas, as much as I want to be a Harvard Law Prof., I am not Alan Dershowitz. The reason he uses Morris (all of the Morris quotes are from citations in Dershowitz's) is because he wants to sometimes "emphasize the point [by using] overtly anti-Israel sources." Essentially, the logic goes that "if even someone who would distort the record to prove the Palestinean side concedes X point for Israel, we can assume X is true." In law, this is known as an admission against interest, and it carries weight even if the witness is later proved to have perjured him or herself.
The Kimche and Shlaim "analysis" are very similar to each other, and both extremely distortive. They achieve via dark tones and evil rhetoric what the actual content of their points doesn't bear at all. The "content" of the argument is essentially that Jewish forces sought to acquire territory in the process of a war (as Shlaim says, territory necessary to secure other Jewish settlements). Sometimes [gasp] the did it at NIGHT! But such gross horrors not withstanding [/sarcasm], the only content that is actually warranted by those two authors is that Israel sought to acquire territory to protect Jewish settlements, in the process some Palestineans became refugees. Shlaim essentially admits this, but throws in a random conclusory statement that is wholly unnecessary and bears no independent warrant:
"Plan D was not a political blueprint for the expulsion of Palestinian Arabs: it was a military plan with military and territorial objectives. However, by ordering the capture of Arab cities and the destruction of villages, it both permitted and justified the forcible expulsion of Arab civilians. By the end of 1948 the number of Palestinian refugees had swollen to around 700,000. But the first and largest wave of refugees occurred before the official outbreak of hostilities on 15 May."
Now, insofar as he's saying its a military plan, he's right and essentially making the same argument I'm making above. Refugees are a byproduct of warfare (at least when the objective isn't ethnic genocide, as it was for the Arab invaders). But the ascription of nefarious purposes to the deal is not borne out by the facts. This is a duck. It talks like a duck (the IDF never made any policy to expel Palestineans), and walks like a duck (the refugee situation would be an expected outcome of any similar warfare situation, without active expulsion), but Shlaim wants you to believe its an Elephant (evil Jews were trying to cleanse Arabs!!!). He might do well to remember Occam's Razor. Also, Shlaim probably overstates the amount of refugees. The official Israeli tally was 520,000, and the UN tally was actually lower, at 472,000 (but see Dershowitz, 86: the UNRWA created a looser definition of "refugee" for Palestineans than it did for any other group, so even its tally may be too high).
Now, as to your challenge to Nick: What you're advocating is known (as I'm sure you're aware) as the "Right of Return." As I'm also sure you're aware, it would mean the death of Israel, as such. So when you make said advocacy, you're advocating for the destruction of Israel entirely.
Of course, the problems of borders and new political arrangements is one of the stickier issues of refugee situations. However, the normal solution is for an exchange of population. If there are two states, one for each ethnic enclave, then persons who have ended up on the wrong side of the line, per se, go to the land of their own people. This occured between India and Pakistan, and Greece and Turkey. Certainly, both of those examples had their problems, but none anywhere near as pervasive as the Is/Pal conflict (Dershowtiz 87). The "exchange" part of it is the 850,000 Jewish refugees from Arab nations that were quite literally forced by Arab violence to flee their homeland to Israel (which, unlike Arab states and the Palestineans, willingly accepted them). Also, unlike the Palestinean situation, the Jews were forced in a very direct and personal way to leave, facing riots, mobs, and other attacks for those who stayed (needlessly to say, unrelated to any military objective whatsoever). And if that wasn't enough, some states (most notably Jordan, part of historical Palestine and the first Palestinean state) passed laws that specifically banned Jews from becoming citizens and prohibited anyone from selling land to Jews. That law is still on the books. Now, Israel has offered compensation to the refugees (even though, as I've argued earlier, they shouldn't be held accountable for the problem under accepted norms of international law). Nobody has ever seriously argued that the Arab states which were far more culpable in expelling Jewish persons should have to do the same.
Ah...I missed that tidbit. But as Morris notes, the amount of refugees from that time period was around 75,000...not even close to a majority of the total (Morris 255). During this time, Morris points out, there was a "general breakdown of law and order in Palestine after the UN partition resolution" with British law enforcement replaced by "Arab irregulars, who extorted money from prosperous families and occassionally abused people in the streets." (Ibid.). All of this occured in the midst of interethnic combat between Jewish and Palestinean forces, though admittedly outside Arab forces hadn't invaded yet. So while that absolves outside Arab responsibility for the 1st wave of refugees (though my analysis proves their culpability for the 2nd wave), there was still a combat environment which prevents the assignment of culpability to Israel. Again, going back to the "aggressor culpable" theory, the Jews, who accepted the UN partition plan can not be seen as the aggressors compared to the Palestineans, who didn't accept the plan and launched a war of extermination against the Jewish people in Israel.
Post a Comment