Last year, a talk by Black trans activist Janet Mock at Brown University was canceled after various leftist groups protested the involvement of Hillel, the Jewish student group. Mock is not Israeli, and her talk was not going to be on the subject of Israel. Nonetheless, the mere presence of Hillel as the host -- along with many, many other sponsoring organizations -- was enough to elicit a protest and the eventual cancellation.
It was an outrageous incident that spoke to the dangers of "anti-normalization" currents on some college campuses. Or, if you're Hillel International, a model for it to try emulating itself over at Ohio State.
At OSU -- which just defeated a BDS resolution -- the local Hillel chapter just cut ties with the Jewish LGBTQ group B’nai Keshet after the latter cosponsored a fundraiser for queer refugees alongside (among other groups) Jewish Voice for Peace. JVP, of course, supports BDS and Hillel International decided that its standards of partnership mandated expulsion -- even though the event had nothing to do with Israel and JVP was just one of 15 cosponsoring organizations.
I'm not intrinsically opposed to Hillel having partnership guidelines which say "We will not host or sponsor BDS events" (I give a fuller account of this issue and the arguments of "Open Hillel" in this post). But that is radically different than contending "Jewish groups under our umbrella cannot collaborate with anyone who supports BDS, even on topics that have nothing to do with BDS or Israel." That is an example of the partnership guidelines metastasizing to the point of absurdity; it is the mirror image of the anti-normalization campaign against campus Hillel chapters wherein they're excluded from partnership even on topics which have nothing to do with Israel (let alone on those which do have something to do with Israel). And, as B'nai Keshet observed, this outrageously expansive application of the guidelines functionally cuts them off from the majority of LGBT communal programming (since -- unfortunately -- many of the LGBT groups at OSU have endorsed BDS in one form or another).
Much like Israel's appalling new law barring entry to BDS advocates -- a law which may make it impossible for the Association of Israel Studies, of all groups, to continue hosting conferences in Israel -- we are seeing more and more cases of "anti-BDS" turning into "self-BDS"; a tool of exclusion wielded against Jewish individuals and organizations rather than a shield of protection. Indeed, the OSU Hillel decision is even worse than the Israeli law, which has the decency to encompass only actual BDS advocates (however expansively defined). OSU Hillel, by contrast, will kick out Jews if they're even in the same room as BDSers -- no matter what the conversation is, no matter what the context is.
This isn't sustainable. If it is to retain credibility, Hillel International must rein in its wild overextensions of the partnership standards. Because right now, it isn't so much opposing BDS as it is imposing it from the other side -- and it's groups like B'nai Keshet caught in the middle.