The second-most common reply was to suggest that while American Jews certainly mattered to them, they'd never risk Israeli security in order to assuage American Jewish concerns.
If the former message was, in its pugnacious way, confirmatory, the latter response was revealing for what it overlooked. For while it's true that my article talked about issues related to "security" as one area where American Jews were routinely ignored, it quite consciously did not limit itself to that forum.
These issues do not plausibly relate to "security". And, if anything, they are doing more to drive splits between the American and Israeli Jewish community, as the American Jewish Committee recently stressed at a Jerusalem conference (the gap between how American Jews and Israeli Jews view these issues is staggering). Yet it was as if they weren't even being spoken of -- so loud was the mantra "security, security, security".But it’s not just about questions of security. Israel has shown no interest in dislodging the Orthodox hammerlock on Israeli religious practice, despite the burdens it places on mostly non-Orthodox diaspora Jews. And the decision to renege on the egalitarian prayer agreement at the Western Wall, where we saw perhaps the single most concentrated explosion of American Jewish fury at Israeli government policy, made it abundantly clear that American Jews count for nothing in Israel’s political deliberations.
As the AJC pointed out in blunt terms, the Israeli government -- by capitulating over and over again to the ultra-Orthodox Rabbinate -- is basically telling the 85% of American Jews who are not Orthodox that they don't count as Jews. The failure to create an egalitarian prayer space at the Western Wall means half the world's Jewish population is forbidden from praying at our religion's holiest site -- were it any other nation, the term for that would be antisemitism. Those of us with Jewish partners who did not grow up Jewish, those of us who were raised Jewish but lacked a Jewish parent, those of us in Jewish communities who are not acknowledged to be Jewish by the Rabbinate, we're realizing just how precarious our status as Jews is in the putative Jewish state.
And yet the Israeli government thinks that these Jews-they-don't-acknowledge-as-Jews will indefinitely go to bat for them in Congress, on college campuses, at the UN? Why? What hubris, what chutzpah, makes them believe this? How arrogant must they be to think there can be an ongoing asymmetrical relationship of heartfelt caring on one side and utter, abject contempt on the other?