Here is The Nation's reply, in full:
We take it very seriously whenever one of our readers raises the specter of anti-Semitism, racism, or any other form of a targeted prejudice in our pages. As a magazine founded by abolitionists and committed to principles of justice, inclusion, and equality, we abhor anti-Semitism and are acutely sensitive to the dangers it poses. We also recognize how charges of anti-Semitism, wrongly applied, have the power to defame, ruin careers, and silence criticism. While we respect Rabbi Jacobs, we reject her claims about this article. Zionism and Judaism are, indeed, different, just as Zionists and Jews are different. Zionism is a political and national movement—a discourse, as academics, might say; Judaism is a religion, heritage, tradition, and way of life for millions of people. It is our strong belief that critique of the movement, even harsh or challenging critique, is not an attack on the religion or the people.What's fascinating about this response is how it is conspicuously non-responsive. Rabbi Jacobs' objection did not state that "Steven Salaita's column is anti-Semitic because it criticized Zionism". She leveled specific objections to specific passages which, she argued, summon the specter of classic anti-Semitic tropes regarding world-dominating Jewish conspiracies. One can of course disagree with that assessment, and respond by saying why the passages in question do not in fact raise the tropes that Rabbi Jacobs claims that they do.
The Nation's reply does not do this. It is rather a complete non-sequitur: Judaism and Zionism are different. Indeed they are, but so what? Does that mean that any criticism of Zionism, no matter how it is formulated, cannot be anti-Semitic? Surely, The Nation cannot believe that (can it?). But if we do concede that it is possible to criticize Zionism in anti-Semitic ways (e.g., by doing so in ways which raise the spectre of world-dominating Jewish conspiracies), then The Nation hasn't actually said anything in response to Rabbi Jacobs. It has not taken her claim seriously, it has not provided a substantive reply.
Why does The Nation not feel the need to actually address the argument Rabbi Jacobs makes? Why is it comfortable relying on a position that is responsive only if it adopts the absurd position that criticism of Zionism can never be anti-Semitic?
Hints to the answer can be found in my "Playing with Cards" article, which explores how people systematically dismiss discrimination claims (racism, sexism, anti-Semitism, etc.). The article focuses on the common trope that such claims are routinely offered in bad faith ("you're playing the X card!"), hence, they need not be addressed. At one level, it is unsurprising that The Nation goes down this route in its reply; statements of the form "We also recognize how charges of anti-Semitism, wrongly applied, have the power to defame, ruin careers, and silence criticism" are so cliche nowadays that they almost aren't worth remarking on (though one is doubtful about whether The Nation would add a similar caveat to its declaration about how seriously it takes, say, a charge of racism or sexual assault). On another level, though, it is very revealing that it shows up in this specific reply
What, exactly, is the pertinence of this passage over and beyond a normal on-the-merits disagreement (of the sort that The Nation notably does not offer)? Is The Nation suggesting that Rabbi Jacobs has "wrongly applied" the charge? That she did so dishonestly? Is her sincerity relevant to the question? Is any charge that The Nation "rejects" necessarily "wrongly applied", or is there room for disagreement? One gets the sense that all of this is meant to be left deliberately ambiguous. On the one hand, they claim to "respect" Rabbi Jacobs and take anti-Semitism claims seriously, indicating that she didn't do anything out-of-bounds in raising her concerns. On the other hand, talking about the evils of "wrongly applied" anti-Semitism claims is not germane to The Nation's reply unless we're to understand that Rabbi Jacobs is in the same class as those Jews who are always crying anti-Semitism to "silence" critics of Israel.
Finally, it is worth remarking upon the opening line, wherein The Nation dutifully affirms how, as progressives in good standing, it takes the issue of anti-Semitism seriously. I wish we could declare a moratorium on liberals delivering this recitation, as there is nothing about identifying as a progressive that in any way guarantees one takes anti-Semitism (or sexism or racism or anything else) seriously. But in "Playing with Cards", I make a further observation regarding the strange ubiquity of the pairing: general declarations regarding how "serious" the issue of discrimination is coupled with a facial dismissal of the specific discrimination claim on the table. This rhetorical construction serves several purposes, but one major result is that it constructions discrimination as so serious that it cannot actually be applied to anyone -- and certainly not to me.
At first glance, it is odd that The Nation would open by stating how serious it takes the allegation of anti-Semitism, only to proceed to deliver an irrelevant aside about "wrongful" complaints followed by a complete non-sequitur that is entirely non-responsive to the allegation made. But to those who have observed the patterns through which discrimination claims -- of racism, of sexism, of anti-Semitism -- are routinely dismissed, there is nothing strange at all. The Nation is simply following a well-worn path enabling actors to perform a commitment to taking discrimination seriously while utterly failing to grapple with it.